RomRm RomansRomanos, chaptercapítulo Epistle to the RomansEpístola de Paulo aos Romanos, chaptercapítulo 5

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Therefore being justified by faith, we have peace with God-The Father through our Lord - Kurios [he to whom a person belongs] Yeshua [God is Salvation] Moshiach [Messiah]:Luk 2:14; Eph 2:16; Col 1:20

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God-The Father.Jhn 14:6; Eph 2:18; Heb 10:19

And not only [so], but we glory in tribulations also: knowing that tribulation works patience;Jas 1:2; 2Co 12:10

And patience, experience; and experience, hope:

And hope makes not ashamed; because the love of God-The Father is shed abroad in our hearts by the Holy Spirit [Ruach HaKodesh] which is given unto us.Psa 22:5; Rom 8:16; 2Co 1:22

For when we were yet without strength, in due time Moshiach [Messiah] died for the ungodly.1Pe 3:18; Heb 9:15

For scarcely for a righteous man will one die: yet perhaps for a good man some would even dare to die.

But God-The Father commends his love toward us, in that, while we were yet sinners, Moshiach [Messiah] died for us.Jhn 15:13; 1Jn 3:16

Much more then, being now justified by his blood, we shall be saved from wrath through him.Rom 3:25; 1Th 1:10

For if, when we were enemies, we were reconciled to God-The Father by the death of his Son, much more, being reconciled, we shall be saved by his life.2Co 5:18; Col 1:22

And not only [so], but we also joy in God-The Father through our Lord - Kurios [he to whom a person belongs] Yeshua [God is Salvation] Moshiach [Messiah], by whom we have now received the atonement.

For what reason, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:Gen 2:17; Rom 6:23; 1Co 15:21

(For until the law sin was in the world: but sin is not imputed when there is no law.Rom 4:15

Nevertheless death reigned from Adam (Man, ground; red; earthling) to Moshe [He Who Draws Out Of The Waters], even over them that had not sinned after the similitude of Adam (Man, ground; red; earthling)’s transgression, who is the figure of him that was to come.1Co 15:21

But not as the offence, so also [is] the free gift. For if through the offence of one many be dead, much more the grace of God-The Father, and the gift by grace, [which is] by one man, Yeshua [God is Salvation] Moshiach [Messiah], has abounded unto many.Jhn 1:16; Eph 1:6

And not as [it was] by one that sinned, [so is] the gift: for the judgment [was] by one to condemnation, but the free gift [is] of many offences unto justification.

For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Yeshua [God is Salvation] Moshiach [Messiah].)2Ti 2:12; Rev 1:6; Rev 22:5

Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life.

For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.Isa 53:11; Php 2:8

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:Rom 7:8; Gal 3:19

That as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Yeshua [God is Salvation] Moshiach [Messiah] our Lord - Kurios.