RömRm RömerRomanos, Kapitelcapítulo Der Brief des Paulus an die RömerEpístola de Paulo aos Romanos, Kapitelcapítulo 5

Traduções

der Tod hat dennoch von Adam bis Moses geherrscht auch über die, welche nicht gesündigt haben in derselben Weise der Verletzung eines Gebotes, wie Adam, der das Vorbild des Zukünftigen war - 1Kor 15:21

Romanos 5:14 em diferentes traduções

Alemão

Luther Doch herrschte der Tod von Adam an bis auf Moses auch über die, die nicht gesündigt haben mit gleicher Übertretung wie Adam, welcher ist ein Bild des, der zukünftig war.
ELO (1905) Aber der Tod herrschte von Adam bis auf Moses, selbst über die, welche nicht gesündigt hatten in der Gleichheit der Übertretung Adams, der ein Vorbild des Zukünftigen ist.
ELO (modernisiert) Aber der Tod herrschte von Adam bis auf Mose, selbst über die, die nicht gesündigt hatten in der Gleichheit der Übertretung Adams, der ein Vorbild des Zukünftigen ist.
NeÜ Trotzdem herrschte der Tod schon in der Zeit zwischen Adam und Mose auch über die Menschen, die nicht in derselben Weise wie Adam sündigten. So ist Adam das Muster von dem, der kommen würde.

Português

BLT Porém, a morte ainda dominava desde a época de Adão até Moisés, mesmo sobre aqueles que não pecaram como Adão pecou. Agora, Adão representa aquele que havia de vir.
NBV-P Todavia, a morte reinou desde o tempo de Adão até o tempo de Moisés, mesmo sobre aqueles que não pecaram como Adão, quando ele desobedeceu à ordem de Deus. Na verdade, Adão era uma figura daquele que haveria de vir.
TfTP Mas sabemos que, desde os tempos de Adão até os dias de Moisés, todos os seres humanos pecavam habitualmente e morriam como consequência de haverem pecado. Mesmo aquelas pessoas que pecavam de maneira diferente de Adão, acabaram morrendo. A vida de Adão produziu resultados para todos os seres humanos, assim como a vida de Cristo, aquele que veio depois.
VFL No entanto, desde o tempo de Adão até Moisés, a morte teve poder mesmo sobre aqueles que não pecaram como Adão pecou quando desobedeceu a ordem de Deus. Adão era um modelo daquele que havia de vir.

Inglês

KJV (66 books) Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
AFINT (Exp US) Nevertheless, death—the penalty for sin—reigned as king from the time of Adam until the time of Moses, even over those who had not sinned by breaking an explicit command in the same way that Adam transgressed God’s direct commandment. Adam serves as a type, pattern, and foreshadowing of the One who was to come—Christ, the second Adam.
AFINT (Lit US) Nevertheless, death reigned from Adam until Moses, even over those who had not sinned in the likeness of the transgression of Adam, who is a type of the One who was to come.
ASV Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam’s transgression, who is a figure of him that was to come.
BSB Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.
DRA But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come.
EMTV Yet death reigned from Adam until Moses, even over those who did not sin according to the likeness of the transgression of Adam, who is a type of Him who was to come.
FBV But death still ruled from Adam until Moses, even over those who didn't sin in the same way as Adam did. Now Adam prefigured the one to come.
GNV But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come.
LSV but death reigned from Adam until Moses, even on those having not sinned in the likeness of Adam’s transgression, who is a type of Him who is coming.
NIV (US) Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.
NMV Nevertheless death reigned from Adam (Man, ground; red; earthling) to Moshe [He Who Draws Out Of The Waters], even over them that had not sinned after the similitude of Adam (Man, ground; red; earthling)’s transgression, who is the figure of him that was to come.
OJB Nevertheless, Mavet (Death) reigned supreme from (the epoch of) Adam until (the epoch of) Moshe Rabbeinu, even over those who did not sin in the very same manner of Adamʼs averah (transgression, disobedience, commandment rebelled against and recorded for death penalty) — that is, Adam who is a tipus (pattern, prophetic type), a demut he'atid (a future figure) of Hu HaBah (“He who comes,” Moshiach the Coming One, the Coming Go'el Redeemer).
TCENT Nevertheless, death reigned from Adam until Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one to come.
T4T But we know that from the time when Adam lived until the time when Moses lived, all people sinned, and they died as a consequence [PRS, MET]. Even people who sinned differently from the way Adam sinned, died. Adam’s sin affected all people, just like what Christ did, the one who came later, can affect all people.
WEB (US) Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.