西Кол 歌罗西书Колоссянам, 章глава 歌罗西书Послание к Колоссянам, 章глава 1

Переводы

借由其子,将宇宙万物归于他身上,因为他通过在其十字架上所流的血成就了和平;他使地上和天上的每一个人都和好。1:20.这个“他”在这里可能会有些难以理解。获取用一个明确的名词可能会帮助理解,但翻译会有些困难:“上帝很高兴基督拥有上帝的完整特征,通过基督,将宇宙中的一切都带回他自己(上帝),因为基督通过在十字架流的血创造了和平,通过基督让天上和地下的所有人和好。”。 路 2:14

Колоссянам 1:20 в разных переводах

Китайский

当代译本 (简) 又借着祂在十字架上所流的血成就了和平,使天地万物借着祂与上帝和好。
當代譯本 (繁) 又藉著祂在十字架上所流的血成就了和平,使天地萬物藉著祂與上帝和好。
标准译本 (简) 又藉着他在十字架上所流的血成就了和平, 就是藉着他使万有——无论地上的或天上的—— 都与他自己和好了。
標準譯本 (繁) 又藉著他在十字架上所流的血成就了和平, 就是藉著他使萬有——無論地上的或天上的—— 都與他自己和好了。
现代标点和合本 (简) 既然藉着他在十字架上所流的血成就了和平,便藉着他叫万有,无论是地上的、天上的,都与自己和好了。
現代標點和合本 (繁) 既然藉著他在十字架上所流的血成就了和平,便藉著他叫萬有,無論是地上的、天上的,都與自己和好了。
普通话本 并通过基督,使不论是天上的还是地上的一切都与自己再次和好。 上帝通过基督洒在十字架上的血缔造了和平。

Русский

РСП (66 кн.) и чтобы посредством Его примирить с Собою все, умиротворив через Него, Кровию креста Его, и земное и небесное.
РСП (юбил.) и чтобы посредством Его примирить с Собой все, умиротворив через Него, кровью креста Его, и земное, и небесное.
НРП и чтобы через Него примирить с Собой всё, заключив благодаря Его крови, пролитой на кресте, мир со всем, что на небесах и на земле.
Заокская (Кулаков) дабы через Него всё примирить с Собою, мир утвердив кровью Его на кресте, — всё что ни есть на земле и на Небе [через Него] примирить.
СП (БЛ) Через Него Бог с радостью вернул к Себе всё. Через кровь, пролитую на кресте, Бог примирил с Собой всё сущее на земле и на небе.
Десн. и через Него примирить с Собой всё творение: Он пролил Свою кровь на кресте и ей был скреплен этот мирный договор. И всё, что на земле, а также всё, что на небесах, примирилось с Богом через Него.
Кассиан и чтобы чрез Него примирить с Собою всё, утвердив мир кровью креста Его, примирить чрез Него то, что на земле, и то, что на небесах.

Английский

KJV (66 books) And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
AFINT (Exp US) and through Him to reconcile all things to Himself—having established peace through the blood of His cross—yes, through Him—whether things on earth or things in heaven.
AFINT (Lit US) and through Him to reconcile all things to Himself, having made peace through the blood of His cross—through Him— whether the things on the earth or the things in the heavens.
ASV and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things in the heavens.
BSB and through Him to reconcile to Himself all things, whether things on earth or things in heaven, by making peace through the blood of His cross.
DRA And through him to reconcile all things unto himself, making peace through the blood of his cross, both as to the things that are on earth, and the things that are in heaven.
EMTV and through Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross.
FBV and through him brought back everything in the universe to himself, since he made peace through the blood of his cross, through him reconciling all those on the earth and in heaven.
GNV And through peace made by that blood of that his crosse, to reconcile to himselfe through him, through him, I say, all thinges, both which are in earth, and which are in heauen.
LSV and through Him to reconcile all things to Himself—having made peace through the blood of His Cross—through Him, whether the things on the earth, whether the things in the heavens.
NIV (US) and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
NMV And, having made peace through the blood of his stake (cross), by him to reconcile all things unto himself; by him, [I say], whether [they be] things in earth, or things in heaven.
OJB And through Moshiach to bring ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful Bnei Adam) between all things and Himself, having made shalom through the dahm of the kapporah of HaEtz HaMoshiach, whether the things on HaAretz or the things in HaShomayim.
TCENT and through him to reconcile all things to himself, whether on earth or in heaven, making peace through the blood of his cross.
T4T God our Father caused his Son to rule us, because he decided to reconcile with himself everything that is on earth and that is in heaven by what his Son did, in order that everything might honor his Son; that is, God our Father decided to reconcile everything to himself as a result of his Son’s blood flowing when he died on the cross. [The chiastic material is rearranged below so that the directly related propositional clusters are joined together.] 13 God our Father rescued us spiritually so that we are no longer ruled by the evil one, and God our Father caused us now to be ruled by his Son (OR, the man who is also God) whom he loves. 14a That is, by means of what his Son did, we have been redeemed by God, our Father. 14b In particular, our sins have been forgiven by God, our Father. 20 God, our Father, has done this because he decided to reconcile to himself, by means of his Son, everything that is on earth and that is in heaven, in order that his Son might be honored; that is, God, our Father decided to reconcile everything to himself by means of God’s Son’s blood flowing out when he died on the cross. 15b God cannot be seen by anyone, 15a but his Son reveals perfectly what God—his Father—is like, 19a because it is in his Son that the Father chose 19b that he himself would dwell completely. 15c God’s Son ranks above everything 15d that has been created, 16 because it was by means of God’s Son that God created everything that is on the earth and that can be seen by people, and also everything that is in heaven and that cannot be seen by people. In particular, all types of important spirit beings were created by means of him, since everything has been created by God by means of God’s Son. And his Son ranks above everything, because everything has been created by God, in order that God’s Son might be honored by everything, 17 and because it is he who existed before anything else existed, and since everything is sustained by God by means of God’s Son. 18 And God’s Son ranks above everything because it is he who rules over all believers, just like a person’s head controls his physical body, because he causes all believers to live spiritually. His Son is the first one who rose from among those who have died, in order that he should become more important than everything and everyone.
WEB (US) and through him to reconcile all things to himself by him, whether things on the earth or things in the heavens, having made peace through the blood of his cross.