But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, [to be] a burnt sacrifice, an offering made by fire, of a soothing aroma unto the LORD-Yehōvah (Messiah Pre-Incarnate).Gen 8:21; Exo 29:25; Eph 5:2
But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
ASVbut its inwards and its legs shall he wash with water. And the priest shall burn the whole on the altar, for a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.
The entrails and legs must be washed with water, and the priest shall burn all of it on the altar as a burnt offering, a food offering, a pleasing aroma to the LORD.
DRAThe entrails and feet being washed with water: and the priest shall burn them upon the altar for a holocaust, and a sweet savour to the Lord.
FBVYou shall wash the insides and legs with water, and the priest shall burn all of it on the altar as a burnt offering, a food offering, to be accepted by the Lord.
GNVBut the inwardes thereof and the legges thereof he shall wash in water, and the Priest shall burne all on the altar: for it is a burnt offering, an oblation made by fire, for a sweete sauour vnto the Lord.
JPSbut its inwards and its legs shall he wash with water; and the priest shall make the whole smoke on the altar, for a burnt-offering, an offering made by fire, of a sweet savour unto the LORD.
LSVand he washes its innards and its legs with water; and the priest has made incense with the whole on the altar, a burnt-offering, a fire-offering of refreshing fragrance to YHWH.
NASBIts entrails, however, and its legs he shall wash with water. And the priest shall offer all of it up in smoke on the altar as a burnt offering, an offering by fire as a soothing aroma to the Lord.NASB 2020
You are to wash the internal organs and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.
OJBBut his innards and his legs shall he wash in mayim; and the kohen shall burn the whole on the Mizbe'ach, to be an olah, an offering made by eish, of a re'ach nicho'ach (sweet savour) unto Hashem.
RVbut its inwards and its legs shall he wash with water: and the priest shall burn the whole on the altar, for a burnt offering, an offering made by fire, of a sweet savour unto the LORD.
Onkelos (Etheridge)But his inwards and his legs he shall wash with water; and the priest shall burn the whole upon the altar an entire burnt offering, an oblation to be received with acceptance before the Lord.
T4TThen one of the priests will completely burn all of it on the altar. And the aroma will be pleasing to Yahweh.
but he shall wash its innards and its legs with water. The priest shall burn all of it on the altar, for a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh.
but he shall wash its innards and its legs with water. The priest shall burn all of it on the altar, for a burnt offering, an offering made by fire, of a pleasant aroma to the LORD.
Српски
ДК (ћир.)А црева и ноге нека се оперу водом; и свештеник нека запали све то на олтару; то је жртва паљеница, жртва огњена на угодни мирис Господу.
DK (lat.)A creva i noge neka se operu vodom; i sveštenik neka zapali sve to na oltaru; to je žrtva paljenica, žrtva ognjena na ugodni miris Gospodu.
НСП (ћир.)Дроб и ноге нека се оперу, а свештеник нека све то спали на жртвенику. То је свеспалница, жртва која се пали на угодан мирис Господу.
NSP (lat.)Drob i noge neka se operu, a sveštenik neka sve to spali na žrtveniku. To je svespalnica, žrtva koja se pali na ugodan miris Gospodu.
ССП (ћир.)Нека водом опере јунчеву утробу и ноге, а свештеник ће све то спалити на жртвенику. То је жртва паљеница, жртва спаљена ватром, пријатан мирис ГОСПОДУ.‘«
SSP (lat.)Neka vodom opere junčevu utrobu i noge, a sveštenik će sve to spaliti na žrtveniku. To je žrtva paljenica, žrtva spaljena vatrom, prijatan miris GOSPODU.‘«
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У почетку је био Он – Реч, и Он – Реч је био са Богом. Он – Реч био је Бог.
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