RomРим RomansРимљанима, chapterпоглавље Epistle to the RomansПосланица Римљанима, chapterпоглавље 7

Преводи Упореди

Was then that which is good made death unto me? May it not be. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

Римљанима 7:13 у различитим преводима

Енглески

KJV (66 books) Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

AFINT (Exp US) Did that which is good—the Law—then become the cause of death to me? May it never be! Rather, it was sin itself that brought death, in order that sin might be clearly shown and exposed to be sin, producing death in me through that which is good—the Law—so that through the commandment, sin might be revealed as utterly sinful beyond measure.

AFINT (Lit US) Did that which is good, then, become death to me? May it never be! Rather, it was sin, in order that it might be shown to be sin, producing death in me through that which is good, so that sin might become sinful to the full extent through the commandment.

ASV Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good;—that through the commandment sin might become exceeding sinful.

BSB Did that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.

DRA Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.

EMTV Then has that which is good become death to me? By no means! But sin, that it might appear sin, was producing death in me through that which is good, so that sin through the commandment might become exceedingly sinful.

FBV Now would something that is good kill me? Of course not! But sin shows itself to be sin by using good to cause my death. So by means of the commandment, it's revealed how evil sin really is.

GNV Was that then which is good, made death vnto me? God forbid: but sinne, that it might appeare sinne, wrought death in me by that which is good, that sinne might be out of measure sinfull by the commandement.

LSV That which is good then, has it become death to me? Let it not be! But sin, that it might appear sin, through the good, working death to me, that sin might become exceedingly sinful through the command.

MSB Has that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.

NASB Therefore did that which is good become a cause of death for me? Far from it! Rather it was sin, in order that it might be shown to be sin by bringing about my death through that which is good, so that through the commandment sin would become utterly sinful. NASB 2020

NIV (US) Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.

NIV (UK) Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognised as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.

OJB Did that which is good, then, become mavet (death) to me? Chas v'shalom! But Chet (Sin), it was Chet, working mavet (death) in me through that which is tovah, in order that Chet might be shown as Chet (Sin), and in order that Chet through the mitzvoh (commandment) might become chata'ah gedolah ad m'od (utterly sinful).

RV Did then that which is good become death unto me? God forbid. But sin, that it might be shewn to be sin, by working death to me through that which is good;--that through the commandment sin might become exceeding sinful.

TCENT Has that then which is good brought death to me? Certainly not! But sin, so that it would be shown to be sin, produced death in me through that which is good, so that through the commandment sin might become utterly sinful.

T4T So, if someone were to object saying, “The laws that God gave Moses, which are good, ◄resulted in my being separated from God!/did they result in my being separated from God?► [RHQ]” I would reply, “Certainly they did not do that!” But instead, those laws, which are good, stimulated my desire to sin. I knew that the result was that I was separated from God. And also, because I learned what God had commanded, I knew that what I was doing was truly sinful.

WEB (US) Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.

Српски

ДК (ћир.) Добро ли дакле би мени смрт? Боже сачувај! Него грех, да се покаже грех добром чинећи ми смрт, да буде грех одвише грешан заповешћу.

DK (lat.) Dobro li dakle bi meni smrt? Bože sačuvaj! Nego greh, da se pokaže greh dobrom čineći mi smrt, da bude greh odviše grešan zapovešću.

НСП (ћир.) Значи ли то да ми је добро донело смрт? Нипошто! Ипак, да би се грех показао грехом, он ме је посредством добра довео до смрти, тако да би се путем заповести грех показао до крајности грешним.

NSP (lat.) Znači li to da mi je dobro donelo smrt? Nipošto! Ipak, da bi se greh pokazao grehom, on me je posredstvom dobra doveo do smrti, tako da bi se putem zapovesti greh pokazao do krajnosti grešnim.

ССП (ћир.) Да ли је, дакле, добро мени постало смрт? Нипошто! Него, грех је – да би се показао као грех – посредством добра, мени донео смрт, да грех, посредством заповести, постане преко сваке мере грешан.

SSP (lat.) Da li je, dakle, dobro meni postalo smrt? Nipošto! Nego, greh je – da bi se pokazao kao greh – posredstvom dobra, meni doneo smrt, da greh, posredstvom zapovesti, postane preko svake mere grešan.