2Sa 2. Samuelova, kapitola Druhá kniha Samuelova, kapitola 5
2 Samuelsboken 5:8 i olika översättningar
Tjeckiska
BKR
Nebo řekl David v ten den: Kdož by koli porazil Jebuzea, a zlezl by žlaby jeho, a pobil by ty slepé i chromé, kteréž má v nenávisti duše Davidova, knížetem bude. Protož pravili: Slepý a kulhavý nevejde do toho domu.
Svenska
SRB26
Och David sa på den dagen: Den som slår jebusiterna och de lama och blinda, som Davids själ hatar, ska klättra upp genom vattentunneln. Det är därför man säger: Blinda och halta får inte komma in i huset.
SKB
Ja, David sa den dagen [när han attackerade Jerusalem]: ”Den som vill slå jevusiterna, han ska via tunneln (kanalen – hebr. tsinor) nå fram till de halta och blinda som David med sin hela varelse (själ) hatar!” [David lovar också att den som först tar sig upp ska leda hans armé, se 1 Krön 11:6.] Därför säger man: ”Den blinde och den halte ska inte komma in i huset.” [Huset kan syfta på Davids palats eller den administrativa byggnaden, se vers 8, 9 och 11.] [David använder antagligen uttrycket ”de blinda och halta” om alla jevuséer som står och hånar honom uppe vid murarna. Det gör han i respons på vad de ropat, det är ingen allmän attack mot blinda och halta. David behandlar till exempel Jonatans handikappade son Mefivoshet mycket väl, se 2 Sam 4:4; 9:10. Ordet tsinor kan betyda rör, tunnel eller kanal. Det passar in på den delvis underjordiska tunnel som gick från den mycket välbefästa Gichonkällan in till staden. Gichonkällan omgavs av ett försvarstorn med väggar som var 4-7 meter breda, intill källan fanns en befäst stor pool/bassäng där vattnet från Gichonkällan samlades upp och man kunde hämta vatten stående på en plattform över poolen. Från Källtornet och poolen gick två parallella murar upp mot den yttre ingången till det som brukar kallas Warrens schaktsystem. Murarna är än idag bevarade upp till 8 meters höjd och är 3 meter breda. Därefter kunde man komma in i staden via en tunnel grävd genom berget. Tunneln är 1-2 meter bred och på sina ställen över 3 meter hög. Det är kanske via den här tunneln (hebr. tsinor) Joav lyckades ta sig in, se 1 Krön 11:6.]
Engelska
KJV (66 books)
And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.
ASV
And David said on that day, Whosoever smiteth the Jebusites, let him get up to the watercourse, and smite the lame and the blind, that are hated of David’s soul. Wherefore they say, There are the blind and the lame; he cannot come into the house.
BSB
On that day he said, “Whoever attacks the Jebusites must use the water shaft to reach the lame and blind who are despised by David.” That is why it is said, “The blind and the lame will never enter the palace.”
DRA
For David had offered that day a reward to whosoever should strike the Jebusites and get up to the gutters of the tops of the houses, and take away the blind and the lame that hated the soul of David: therefore it is said in the proverb: The blind and the lame shall not come into the temple.
FBV
At that time he said, “If we are to successfully conquer the Jebusites we'll have to go up the water shaft to attack these ‘lame and blind’ —these people who hate David.” This is why it's said, “The blind and the lame will never enter the house.”
GNV
Nowe Dauid had sayd the same day, Whosoeuer smiteth the Iebusites, and getteth vp to the gutters and smiteth the lame and blinde, which Dauids soule hateth, I will preferre him: therefore they saide, The blinde and the lame shall not come into that house.
JPS
And David said on that day: 'Whosoever smiteth the Jebusites, and getteth up to the gutter, and taketh away the lame and the blind, that are hated of David's soul — .' Wherefore they say: 'There are the blind and the lame; he cannot come into the house.'
LSV
And on that day David says, “Anyone striking the Jebusite, let him go up by the watercourse (and the lame and the blind—the hated of David’s soul).” Therefore they say, “The blind and lame—he does not come into the house.”
NASB
And David said on that day, “Whoever strikes the Jebusites is to reach those who limp and those who are blind, who are hated by David’s soul, through the water tunnel.” For that reason they say, “People who are blind and people who limp shall not come into the house.” NASB 2020
NIV (US)
On that day David had said, “Anyone who conquers the Jebusites will have to use the water shaft to reach those ‘lame and blind’ who are David’s enemies.” That is why they say, “The ‘blind and lame’ will not enter the palace.”
NMV
And David [beloved] said on that day, Whosoever gets up to the gutter, and smites the Y’vusi [Threshers, Trampled Under Foot], and the lame and the blind, [that are] hated of David’s [beloved]’s soul, [he shall be chief and captain]. For what reason they said, The blind and the lame shall not come into the house.
OJB
And Dovid said on that day, Anyone that striketh the Yevusi will have to reach the water shaft, the pisechim and the ivrim whom the nefesh Dovid hates; thus the saying… The ivver and the piseach are here, he will not enter the bais.
T4T
On that day, David said to his soldiers, “Those who want to get rid of the Jebus people-group should go through the water tunnel to enter the city. Then they can attack those people whom I [SYN] detest—and we will find out if any blind and crippled people will be able to stop them!” That is why people say, “Blind and crippled people cannot enter Yahweh’s temple.”
WEB (US)
David said on that day, “Whoever strikes the Jebusites, let him go up to the watercourse and strike those lame and blind, who are hated by David’s soul.” Therefore they say, “The blind and the lame can’t come into the house.”