Act SkutkyApostlagärningarna, kapitolakapitel Skutky apoštolůApostlagärningarna, kapitolakapitel 3

Översättningar Jämför

Co mám, to ti dám

Právě tam byl přinesen jeden muž, chromý od narození. Každý den ho pokládali u chrámových vrat zvaných Krásná brána, aby si od těch, kdo vcházeli do chrámu, něco vyžebral.

Apostlagärningarna 3:2 i olika översättningar

Tjeckiska

BKR A muž nějaký, chromý tak narozený z života matky své, nesen byl, kteréhož sázeli na každý den u dveří chrámových, kteréž slouly Krásné, aby prosil za almužnu těch, kteříž vcházeli do chrámu.
SNC Mezi četnými žebráky tam byl také muž chromý od narození, kterého jeho přátelé každý den přinesli a posadili u chrámových vrat, zvaných Krásná brána. Chodilo tudy hodně lidí a on je prosil o almužnu.

Svenska

SRB26 Då bar man dit en man som hade varit lam från födseln, och som man varje dag satte vid den tempelport som kallas Sköna porten, för att han skulle be om en gåva av dem som gick in i templet.
SKB Man höll just på att bära dit en man som varit förlamad [i benen] från födseln (ordagrant: från sin mors liv). [Mannen var drygt 40 år, se Apg 4:22.] Varje dag sattes han vid den tempelport som kallas Sköna porten för att tigga av dem som gick in i templet. [Rabbinerna lärde att det var tre pelare i den judiska tron: Torah-studier, bön/tillbedjan och välgörenhet. Som tiggare var de bästa platserna nära offerkistorna och vid huvudingångarna där många passerade. Porten som kallas ”Sköna porten” kan syfta på den utsmyckade Nikanorporten i templet. Den stod mellan kvinnornas förgård, där offerkistorna fanns, och innergården. Ett annat alternativ är den mest trafikerade södra dubbelporten, som ledde in till själva tempelområdet. Eftersom de ”går in i tempelområdet” och sedan befinner sig vid Salomos pelarhall, är det troligt att det är den yttre södra dubbelporten som är Sköna porten, se vers 8 och 11.]

Engelska

KJV (66 books) And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
AFINT (Exp US) A certain man who had been crippled from his mother’s womb since birth was being carried, whom people placed every day at the gate of the temple complex called Beautiful, so that he could ask for alms from those who were going into the temple courts,
AFINT (Lit US) And a certain man who had been lame from his mother’s womb was being carried, whom they put every day at the gate of the temple called Beautiful, so as to ask for alms from those who were going into the temple,
ASV And a certain man that was lame from his mother’s womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple;
BSB And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts.
DRA And a certain man who was lame from his mother’s womb, was carried: whom they laid every day at the gate of the temple, which is called Beautiful, that he might ask alms of them that went into the temple.
EMTV And a man lame from his mother's womb was being carried, whom they would lay each day at the gate of the temple which is called Beautiful, to ask alms from those who entered the temple;
FBV A man who had been lame from birth was being carried there. Every day he was placed beside the Temple gate called “Beautiful” so he could beg from the people going into the Temple.
GNV And a certaine man which was a creeple from his mothers wombe, was caried, whom they layde dayly at the gate of the Temple called Beautifull, to aske almes of them that entred into ye Temple.
LSV and a certain man, being lame from the womb of his mother, was being carried, whom they were laying every day at the gate of the temple, called Beautiful, to ask a kindness from those entering into the temple,
NIV (US) Now a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those going into the temple courts.
OJB And a certain ish, an ish (pisei'ach from the womb of his em), was being carried and they were putting him bederech klal (usually) yom yom at the sha'ar of the Beis Hamikdash, the one being called the Sha'ar Hatiferet, in order to beg for tzedakah from the ones entering into the Beis Hamikdash.
TCENT And a man who was lame from his mother's womb was being carried in. Every day people would lay him at the gate of the temple called the Beautiful Gate so that he could ask for alms from those who were entering the temple courts.
T4T There was a man there who had been lame from the time he was born. He was sitting by the gate called Beautiful Gate, at the entrance to the Temple area. People put him there every day, so that he could ask those who were entering or leaving the temple courtyard to give him some money.
WEB (US) A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
WMB (US) A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Yafeh, to ask gifts for the needy of those who entered into the temple.
Act 3Apostlagärningarna 3B21