Lev Leviticus, chapter Book of Leviticus, chapter 11
Nevertheless a fountain or pit, [wherein there is] plenty of water, shall be clean: but that which touches their carcass shall be unclean.
3 Moseboken 11:36 i olika översättningar
Engelska
KJV (66 books)
Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.
ASV
Nevertheless a fountain or a pit wherein is a gathering of water shall be clean: but that which toucheth their carcass shall be unclean.
BSB
Nevertheless, a spring or cistern containing water will remain clean, but one who touches a carcass in it will be unclean.
DRA
But fountains and cisterns, and all gatherings together of waters shall be clean. He that toucheth their carcasses shall be defiled.
FBV
On the other hand, if it's a spring or cistern containing water then it will remain clean, but if you touch one of these dead bodies in it you will be unclean.
GNV
Yet the fountaines and welles where there is plentie of water shalbe cleane: but that which toucheth their carkeises shalbe vncleane.
JPS
Nevertheless a fountain or a cistern wherein is a gathering of water shall be clean; but he who toucheth their carcass shall be unclean.
LSV
Only, a fountain or pit, a collection of water, is clean, but that which is coming against their carcass is unclean;
NASB
Nevertheless, a spring or a cistern collecting water shall be clean, though the one who touches their carcass shall be unclean. NASB 2020
NIV (US)
A spring, however, or a cistern for collecting water remains clean, but anyone who touches one of these carcasses is unclean.
OJB
Nevertheless a spring or cistern, wherein there is a mikveh mayim (collection of water) shall be tahor; but that which toucheth their nevelah shall be tamei.
RV
Nevertheless a fountain or a pit wherein is a gathering of water shall be clean: but that which toucheth their carcase shall be unclean.
Onkelos (Etheridge)
Nevertheless, a fountain or a pit, the place of a collection of waters, (into which they may have fallen,) shall be clean; but he who toucheth their dead bodies shall be unclean.
T4T
If one of their carcasses falls into a spring or a pit for storing water, the water may still be drunk, but anyone who touches one of those carcasses becomes unacceptable to me.
WEB (US)
Nevertheless a spring or a cistern in which water is gathered shall be clean, but that which touches their carcass shall be unclean.
Svenska
SRB26
Men en källa eller en brunn, där det är rikligt med vatten, ska förbli ren. Men den som rör vid deras döda kroppar ska bli oren.
SKB
Men en källa (ett friskt källflöde – hebr. majan) eller brunn (hebr. bor) med samlat (hebr. miqveh) vatten ska vara ren, bara det som kommer i beröring med kadavret ska vara orent. [För första gången i kapitlet nämns nu något som ska vara rent! Ordet att orena (hebr. tame) har använts 19 ggr hittills i kapitlet, men här kommer det efterlängtade ordet ren (hebr. tahor). Reningen finns i ett flödande ”levande” vatten. Det finns alltså hopp om att orenheten ska tvättas bort. Ordet miqveh används för den bassäng som kom att användas för rituella reningsdop. Samma ord miqveh översätts också med hopp, se Esra 10:2. Rotordet är qavah vars betydelse är att vänta och tvinna sig samman. Det finns hopp att orenheten ska bli ren, och profeten Jeremia använder uttrycket Israels hopp (hebr. Jisrael Miqveh) om Messias, se Jer 14:8; 17:13.]