Rom RomansRomarbrevet, chapterkapitel Epistle to the RomansRomarbrevet, chapterkapitel 3

Översättningar

But if our unrighteousness commend the righteousness of God-The Father, what shall we say? [Is] God-The Father unrighteous who takes vengeance? (I speak as a man)

Romarbrevet 3:5 i olika översättningar

Engelska

KJV (66 books) But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
AFINT (Exp US) But if our human unrighteousness and sin actually serves to demonstrate and highlight the righteousness of God by contrast, what shall we conclude? Is God acting unrighteously when He inflicts His wrath upon us as punishment? (I am using a human way of reasoning here to anticipate an objection.)
AFINT (Lit US) But if our unrighteousness proves the righteousness of God, what shall we say? Is God unrighteous who inflicts the wrath? (I am speaking in human terms.)
ASV But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
BSB But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms.
DRA But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?
EMTV But if our unrighteousness demonstrates the righteousness of God, what shall we say? Surely God, the One inflicting wrath is not unrighteous, is He? (I speak as a man.)
FBV But if the fact that we're wrong helps to show that God is right, what should we conclude? That God is wrong to pronounce judgment on us? (I'm talking from a human perspective here.)
GNV Now if our vnrighteousnes comend the righteousnes of God, what shall we say? Is God vnrighteous which punisheth? (I speake as a man.)
LSV And if our unrighteousness establishes God’s righteousness, what will we say? Is God unrighteous who is inflicting the wrath? (I speak after the manner of a man.)
NIV (US) But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)
OJB But if our unrighteousness brings out and highlights the Tzedek Olamim, the Tzidkat Hashem (the righteousness of G-d), what shall we say? Rhetorically speaking, is G-d unjust in inflicting Charon Af Hashem? (I speak from a human standpoint.)
TCENT But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God, who inflicts wrath, unrighteous? (I speak in a human way.)
T4T So if we Jews’ being wicked [PRS] shows that it is right that God does not bless us, what shall we say/conclude? Shall we conclude that it is not right for God to be angry and punish us Jews [MTY]? I should not be saying these things, but I am speaking as ordinary humans speak.
WEB (US) But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

Svenska

SRB26 Men om vår orättfärdighet får Guds rättfärdighet att framstå mycket klarare, vad ska vi då säga? Är Gud orättfärdig som låter vreden komma? Jag talar på ett mänskligt sätt.
SKB Men om vår [min och det judiska folkets] orättfärdighet demonstrerar (visar, bevisar) [står där uppradad som en tydlig kontrast till] Guds rättfärdighet, vad ska vi [då] säga? Inte kan väl Gud vara orättfärdig (orättvis) när han frambringar vrede [dömer synden, se Rom 1:18]? Jag talar [resonerar nu alltså] på ett mänskligt sätt. [Paulus frågar sig retoriskt om det judiska folkets felsteg nu hjälpte att visa på Guds rättfärdighet, skulle det då inte vara orättfärdigt av Gud att döma synden?]