1Co 1. Korintským1 Korintierbrevet, kapitolakapitel První list KorintskýmFörsta Korintierbrevet, kapitolakapitel 10

Översättningar

Nebezpečí modloslužby

Až dosud vás nepotkalo nic, co by člověk nedokázal unést. Bůh vaši víru nezklame ani v dalších zkouškách: pokud je dopustí, dá vám i sílu vydržet a překonat je.2Pe 2:9; Heb 12:4

1 Korintierbrevet 10:13 i olika översättningar

Tjeckiska

B21 Jak vidíte, nezmocnilo se vás pokušení, které by pro lidi nebylo běžné. Ale Bůh je věrný! Nedovolí, abyste byli pokoušeni nad své možnosti; uprostřed zkoušky vám poskytne východisko, abyste mohli obstát.
BKR Pokušení vás nezachvátilo, než lidské. Ale věrnýť jest Bůh, kterýž nedopustí vás pokoušeti nad vaši možnost, ale způsobíť s pokušením také i vysvobození, abyste mohli snésti.

Svenska

SRB26 Ingen annan frestelse har drabbat er än den som vanligen möter människan. Men Gud är trofast, han ska inte låta er frestas över er förmåga, utan när frestelsen kommer ska han också bereda en utväg, så att ni kan härda ut.
SKB Ingen frestelse (prövning, påfrestning) har drabbat (gripit, fångat) er utom de vanliga mänskliga. Och Gud är trofast – han ska inte tillåta att ni frestas (prövas) över er förmåga (mer än ni mäktar med/orkar/klarar av), utan [samtidigt] med frestelsen (tillsammans med prövningen) kommer han också att bereda utvägen [den som ges åt er] för att kunna (så att ni orkar) härda ut. [Grekiskans peirasmos betyder både prövning och frestelse. Den nyansskillnad vi har i det svenska språket, finns inte i grekiskan, se även Matt 6:13; Jak 1:2. Under prövningar kan man frestas att lämna Gud. Även köttet, den mänskliga syndiga naturen, har en fallenhet att locka människan bort från Gud, något Satan utnyttjar. Gud prövar, men frestar inte, se 1 Mos 22:1; Job 1:12; Matt 4:1; Jak 1:13; 4:7. Det grekiska ordet för utväg är ekbasis. Det förekommer bara här och i Heb 13:7, där det översätts med ”resultat”. Ordet används i sekulär grekiska för en flods utlopp i havet. Samtidigt med frestelsen/prövningen finns alltid en specifik utväg för ett gott slutresultat, se Rom 8:28.] [Nu kommer Paulus till det tredje och sista stycket som har att göra med hur mycket en kristen ska anpassa sig till sin kultur. Han började med att ”för alla har jag blivit allt” se 1 Kor 9:22. Sedan reflekterade han över de judiska sakramenten som har en fortsättning i dopet och nattvarden. Detta stycke handlar om hedniska traditioner som har religiös innebörd. Enskilt hemma hos någon behöver det inte nödvändigtvis vara något problem att äta kött offrat till avgudar, men tillsammans med andra troende är det annorlunda. Ha inget med det att göra. Här gäller inte ”allt för alla”, utan ”inget för alla”!]

Engelska

KJV (66 books) There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
KJV (Cambridge) There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that you are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
AFINT (Exp US) No temptation has seized you except what is common to humanity. But God is faithful, who will not permit you to be tempted beyond your capacity, but with the temptation will also provide the way of escape, enabling you to endure it.
AFINT (Lit US) No testing has overtaken you except what is common to man. But God is faithful, who will not allow you be tested beyond what you are able, but with the testing He will also provide the way of escape, so that you will be able to endure it.
ASV There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.
BSB No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it.
DRA Let no temptation take hold on you, but such as is human. And God is faithful, who will not suffer you to be tempted above that which you are able: but will make also with temptation issue, that you may be able to bear it.
EMTV No temptation has overtaken you except such as is common to man; but God is faithful, who will not permit you to be tempted beyond what you are able, but with the temptation, He will also provide the way out, so as for you to be able to bear it.
FBV You won't experience any greater temptation than anyone else, and God is trustworthy. He won't allow you to be tempted more than you can bear, and when you are tempted, he will provide for you a way out so you can stay strong.
GNV There hath no tentation taken you, but such as appertaine to man: and God is faithfull, which will not suffer you to be tempted aboue that you be able, but wil euen giue the issue with the tentation, that ye may be able to beare it.
LSV No temptation has taken yöu—except that of man; and God is faithful, who will not permit yöu to be tempted above what yöu are able, but He will make, with the temptation, also the outlet, for yöur being able to bear [it].
NIV (US) No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.
NMV There has no temptation taken you but such as is common to man: but God-The Father [is] faithful, who will not suffer (allow, to let, permit) you to be tried or tested above that you2f are able; but will with the temptation also make a way to escape, that you2f may be able to bear [it].
OJB No nissayon (temptation) has overtaken you, except that which is common to Bnei Adam, but, Hashem is ne'eman (faithful), who will not let you to be brought into nissayon beyond what you are able, but will make with the nissayon also the derech [Tzaddikim] as a way out for you to be able to endure.
TCENT No temptation has overtaken you except what is common to man. God is faithful; he will not allow you to be tempted beyond what you can bear, but with the temptation he will also provide the way out so that you can endure it.
T4T Remember that your desires to sin are the same desires that other people have. But when you are tempted to sin, you can trust God to help you. He will not permit you to be tempted {anything to tempt you} more than you are able to resist. Instead, when you are tempted {things tempt you}, he will also provide a way for you to endure it without sinning.
WEB (US) No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.