Rm Romains, chapitre Épître aux Romains, chapitre 8
Car la création a été assujettie à la vanité (non de sa volonté, mais à cause de celui qui l’a assujettie),
โรม 8:20 ในหลายฉบับแปล
ไทย
ขจง.
ทุกสิ่งที่พระเจ้าสร้างขึ้นมาในโลกนี้ พระเจ้าทำให้มันอยู่ในสภาพที่ผิดเพี้ยนไป ไม่ใช่ว่าตัวมันเองอยากเป็นอย่างนั้น แต่พระเจ้าเป็นผู้กำหนดให้เป็นอย่างนั้น เพราะมีความหวังว่า
อังกฤษ
KJV (66 books)
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
AFINT (Exp US)
For the creation was subjected to futility, frustration, and purposelessness, not by its own choice or willingly, but because of the One—God—who subjected it as a consequence of Adam’s sin, yet He subjected it in hope and with a promise,
AFINT (Lit US)
For the creation was subjected to purposelessness, not willingly, but because of the One who subjected it, in hope
ASV
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope
BSB
For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope
DRA
For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:
EMTV
For the creation was subjected to futility, not willingly, but on account of Him who subjected it in hope;
FBV
For God allowed the purpose of creation to be frustrated.
GNV
Because the creature is subiect to vanitie, not of it owne will, but by reason of him, which hath subdued it vnder hope,
LSV
for to vanity was the creation made subject—not of its will, but because of Him who subjected [it]—in hope,
NIV (US)
For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope
NMV
For the creation was made subject to vanity, not willingly, but by reason of him who has subjected [the same] in hope,
OJB
For HaBri'ah (the Creation) was subjected to hevel (futility), not willingly, but on account of Him who subjected it, in tikvah (hope),
TCENT
For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope
T4T
God caused the things that he created to be unable to achieve what he had purposed. That was not because they wanted to be unable to do that. On the contrary, God made them that way because he wanted them to keep confidently expecting
WEB (US)
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope