Римรม Римљанимаโรม, поглављеบทที่ Посланица Римљанимаโรม, поглављеบทที่ 8

โรม 8:20 ในหลายฉบับแปล

เซอร์เบีย

ДК (ћир.) Јер се твар покори пропадљивости (не од своје воље него за вољу оног који је покори) на наду,

DK (lat.) Jer se tvar pokori propadljivosti (ne od svoje volje nego za volju onog koji je pokori) na nadu,

NSP (lat.) Tvorevina je potčinjena prolaznosti, i to ne svojevoljno, nego po volji onoga koji ju je potčinio, u nadi

ССП (ћир.) А оно што је створено потчињено је ништавности – не својом вољом, него вољом Онога који га је потчинио – у нади

SSP (lat.) A ono što je stvoreno potčinjeno je ništavnosti – ne svojom voljom, nego voljom Onoga koji ga je potčinio – u nadi

ไทย

ขจง. ทุก​สิ่ง​ที่​พระเจ้า​สร้าง​ขึ้น​มา​ใน​โลกนี้ พระเจ้า​ทำ​ให้​มัน​อยู่​ใน​สภาพ​ที่​ผิดเพี้ยน​ไป ไม่​ใช่​ว่า​ตัว​มัน​เอง​อยาก​เป็น​อย่าง​นั้น แต่​พระเจ้า​เป็น​ผู้​กำหนด​ให้​เป็น​อย่าง​นั้น เพราะ​มี​ความหวัง​ว่า

อังกฤษ

KJV (66 books) +2 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

AFINT (Exp US) +1 For the creation was subjected to futility, frustration, and purposelessness, not by its own choice or willingly, but because of the One—God—who subjected it as a consequence of Adam’s sin, yet He subjected it in hope and with a promise,

AFINT (Lit US) +1 For the creation was subjected to purposelessness, not willingly, but because of the One who subjected it, in hope

ASV +1 For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope

BSB +1 For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope

DRA For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:

EMTV For the creation was subjected to futility, not willingly, but on account of Him who subjected it in hope;

FBV For God allowed the purpose of creation to be frustrated.

GNV Because the creature is subiect to vanitie, not of it owne will, but by reason of him, which hath subdued it vnder hope,

LSV for to vanity was the creation made subject—not of its will, but because of Him who subjected [it]—in hope,

NIV (US) +1 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope

NMV For the creation was made subject to vanity, not willingly, but by reason of him who has subjected [the same] in hope,

OJB For HaBri'ah (the Creation) was subjected to hevel (futility), not willingly, but on account of Him who subjected it, in tikvah (hope),

TCENT For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope

T4T God caused the things that he created to be unable to achieve what he had purposed. That was not because they wanted to be unable to do that. On the contrary, God made them that way because he wanted them to keep confidently expecting

WEB (US) +7 For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope