Romรม Rómverjabréfiðโรม, kafliบทที่ Bréf Páls til Rómverjaโรม, kafliบทที่ 9

ฉบับแปล เปรียบเทียบ

Höfnun Gyðinga og ætlun Guðs

Og árin liðu og þessi sonur, Ísak, óx og þegar hann var orðinn fullorðinn, giftist hann konu sem hét Rebekka. Þegar Rebekka eignaðist tvíbura, sagði Guð henni að Esaú, barnið sem fæddist fyrst, myndi verða þjónn Jakobs, tvíburabróður síns. Gamla testamentið lýsir þessu svo: „Jakob mun ég blessa en ekki Esaú.“ Þetta sagði Guð áður en drengirnir fæddust, áður en þeir höfðu tækifæri til að gera gott eða illt. Af þessu má sjá að Guð var að framkvæma fyrirætlun sína, sem hann hafði ákveðið löngu áður, en hann var ekki að launa drengjunum fyrir neitt, hvorki gott né illt.

โรม 9:10–13 ในหลายฉบับแปล

ไทย

OTCV 10ไม่​เพียง​เท่านั้น แต่​เรเบคาห์​ตั้ง​ครรภ์​ลูก​สอง​คน​ใน​เวลา​เดียว​กัน​จาก​สามี​คน​เดียว​ของ​เธอ คือ​อิสอัค บรรพบุรุษ​ของ​เรา 11แต่​ก่อน​ที่​ลูก​ฝาแฝด​นั้น​จะ​เกิด​มา หรือ​ก่อน​ที่​จะ​ทำ​สิ่ง​ดี​หรือ​สิ่ง​ชั่ว​ใด​ๆ ได้ เพื่อ​ให้​เป็น​ไป​ตาม​ความ​ประสงค์​ของ​พระเจ้า​ใน​การ​เลือก 12ไม่​ใช่​โดย​การ​กระทำ​แต่​โดย​พระองค์​ผู้​เรียก พระองค์​จึง​พูด​กับ​เธอ​ว่า “พี่​จะ​รับใช้​น้อง” 13ตาม​ที่​มี​เขียน​ไว้​ว่า “ยาโคบ​นั้น​เรา​รัก ส่วน​เอซาว​เรา​ชัง”
ขจง. 10หรือ​อีก​ตัวอย่าง​หนึ่ง​ที่​เกี่ยวกับ​เรื่องนี้​คือ​ตอน​ที่​เรเบคาห์​ตั้ง​ท้อง​ลูกชาย​ฝาแฝด​กับ​อิสอัค​บรรพบุรุษ​ของ​เรา 11–12ก่อน​ที่​เด็ก​จะ​คลอด​ออก​มา​ทำ​ดี​หรือ​ชั่ว พระเจ้า​บอก​เรเบคาห์​ว่า “คน​พี่​จะ​รับใช้​คน​น้อง” เพื่อ​ให้​เป็น​ไป​ตาม​แผน​ที่​พระองค์​เลือก ทำ​ให้​เรา​เห็น​ว่า​การ​เลือก​ของ​พระเจ้า​นั้น​ไม่​ได้​ขึ้น​อยู่​กับ​การ​กระทำ​ของ​คน แต่​ขึ้น​อยู่​กับ​พระเจ้า​ผู้​เรียก​เอง 13ซึ่ง​เหมือน​กับ​ที่​ได้​เขียน​ไว้​แล้ว​ว่า “เรา​รัก​ยาโคบ แต่​เรา​เกลียด​เอซาว”

อังกฤษ

KJV (66 books) 10And not only this; but when Rebecca also had conceived by one, even by our father Isaac; 11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) 12It was said unto her, The elder shall serve the younger. 13As it is written, Jacob have I loved, but Esau have I hated.
AFINT (Exp US) 10And not only was this principle of divine selection seen with Sarah, but also when Rebecca had conceived twin children by one man, Isaac our father. 11For although the twin children had not yet been born, nor had done anything either good or evil—so that God’s purpose and plan according to His sovereign election might stand firm and continue, 12Not based on human works or merit but based on God’s sovereign call and choice—it was said to her before their birth, “The older will serve the younger,” reversing natural expectations. 13Just as it stands written in Scripture: “Jacob I loved and chose, but Esau I rejected”—demonstrating God’s sovereign choice in election.
AFINT (Lit US) 10And not only this, but also when Rebecca had conceived children by one man, Isaac, our father. 11For although the children, having not yet been born, nor having done anything good or evil—so that the promise of God according to election might continue, 12not of works but of the One who calls—it was said to her, “The older will serve the younger,” 13just as it is written: “Jacob I loved, but Esau I hated.”
ASV 10And not only so; but Rebecca also having conceived by one, even by our father Isaac— 11for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, 12it was said unto her, The elder shall serve the younger. 13Even as it is written, Jacob I loved, but Esau I hated.
BSB 10Not only that, but Rebecca’s children were conceived by one man, our father Isaac. 11Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand, 12not by works but by Him who calls, she was told, “The older will serve the younger.” 13So it is written: “Jacob I loved, but Esau I hated.”
DRA 10And not only she. But when Rebecca also had conceived at once, of Isaac our father. 11For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,) 12Not of works, but of him that calleth, it was said to her: The elder shall serve the younger. 13As it is written: Jacob I have loved, but Esau I have hated.
EMTV 10And not only this, but also Rebecca, having conceived from the one man, our father Isaac; 11(for the children not yet being born, nor having done anything good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), 12it was said to her, “The older shall serve the younger.” 13As it is written, “Jacob I loved, but Esau I hated.”
FBV 10In addition Rebecca's twin sons had the same father, our forefather Isaac. 11But even before the children were born, and before they'd done anything right or wrong (so that God's purpose could continue, proving God's calling of people is not based on human performance), 12she was told, “The older brother will serve the younger one.” 13As Scripture says, “I chose Jacob, but rejected Esau.”
GNV 10Neither he onely felt this, but also Rebecca when shee had conceiued by one, euen by our father Isaac. 11For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth) 12It was said vnto her, The elder shall serue the yonger. 13As it is written, I haue loued Iacob, and haue hated Esau.
LSV 10And not only [so], but also Rebecca, having conceived by one—our father Isaac 11(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to [divine] selection, might remain; not of works, but of Him who is calling), 12it was said to her, “The greater will serve the less”; 13according as it has been written: “Jacob I loved, and Esau I hated.”
MSB 10Not only that, but Rebecca’s children were conceived by one man, our father Isaac. 11Yet before the twins were born or had done anything good or evil, in order that God’s plan of election might stand, 12not by works but by Him who calls, she was told, “The older will serve the younger.” 13So it is written: “Jacob I loved, but Esau I hated.”
NASB 10And not only that, but there was also Rebekah, when she had conceived twins by one man, our father Isaac; 11for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, 12it was said to her, “The older will serve the younger.” 13Just as it is written: “Jacob I have loved, but Esau I have hated.” NASB 2020
NIV (US) 10Not only that, but Rebekah’s children were conceived at the same time by our father Isaac. 11Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand: 12not by works but by him who calls—she was told, “The older will serve the younger.” 13Just as it is written: “Jacob I loved, but Esau I hated.”
NMV 10And not only [this]; but when Rebecca also had conceived by one, [even] by our father Yitz’khak [Laughter]; 11(For [the children] being not yet born, neither having done any good or evil, that the purpose of God-The Father according to election might stand, not of works, but of him that calls;) 12It was said unto her, The elder shall serve the younger. 13As it is written, Ya’akov [He who grabs onto the heal of] [Heal of God] have I loved, but ‘Esav [Hairy] have I hated.
OJB 10Not only so, but also in the case of Rivkah (Isaacʼs wife) who conceived by the one act of sexual intercourse with Yitzchak Avinu. 11For when they were not yet born nor had they done any mitzvah or averah, in order that the etzah (wisdom) of the tochnit Hashem (purposeful and willed plan of G-d) should stand in terms of bechirah (divine election, selection, choosing), 12Not from mitzvos but from the One who makes the kri'ah (divine summons), it was said to her, RAV YA'AVOD TZA'IR (the elder will serve the younger), 13As it is written, VA'OHAV ES YA'AKOV V'ES ESAV SANEITI (Ya'akov have I loved, but Esau have I hated).
TCENT 10Not only that, but when Rebecca had conceived by one man, our father Isaac, 11though her sons were not yet born and had done nothing good or evil, in order for the purpose of God's choice to stand (not because of works but because of him who calls), 12she was told, “The older will serve the younger.” 13As it is written, “Jacob I loved, but Esau I hated.”
T4T 10And not only then did God show that he did not determine who would be his true children according to who their ancestors were. He showed it again when Rebecca conceived twins by our ancestor Isaac. 11–12Before the twins, Jacob and Esau, were born, when neither one had yet done anything good or bad, God said to Rebecca about the twins she was to bear, “The older one shall later serve the younger one, contrary to normal custom.” God said this in order that we might clearly understand that what he purposed for people was according to what he himself determined. That is, people’s eternal destiny does not depend on what they do. Instead, their destiny depends on God, the one who chooses them. 13And this teaching is ◄supported/shown to be true► by what is written in the Scriptures {what a prophet recorded} that God said: “I favored Jacob, the younger son. I did not favor [HYP] Esau, the older son.”
WEB (US) 10Not only so, but Rebekah also conceived by one, by our father Isaac. 11For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls, 12it was said to her, “The elder will serve the younger.” 13Even as it is written, “Jacob I loved, but Esau I hated.”