Римรม Римљанимаโรม, поглављеบทที่ Посланица Римљанимаโรม, поглављеบทที่ 7

โรม 7:7 ในหลายฉบับแปล

เซอร์เบีย

ДК (ћир.) Шта ћемо дакле рећи? Је ли закон грех? Боже сачувај! Него ја греха не познах осим кроз закон; јер не знадох за жељу да закон не каза: Не зажели.

DK (lat.) Šta ćemo dakle reći? Je li zakon greh? Bože sačuvaj! Nego ja greha ne poznah osim kroz zakon; jer ne znadoh za želju da zakon ne kaza: Ne zaželi.

NSP (lat.) Prema tome, šta ćemo reći? Da li je Zakon greh? Nikako! Ipak, ja ne bih znao šta je greh da nema Zakona. Jer, ne bih znao šta je požuda da Zakon nije rekao: „Ne poželi!“

ССП (ћир.) Шта ћемо, дакле, рећи? Да је Закон грех? Нипошто! Али, без посредства Закона не бих знао шта је грех. Не бих, на пример, знао шта је пожуда да Закон није рекао: »Не пожели!«

SSP (lat.) Šta ćemo, dakle, reći? Da je Zakon greh? Nipošto! Ali, bez posredstva Zakona ne bih znao šta je greh. Ne bih, na primer, znao šta je požuda da Zakon nije rekao: »Ne poželi!«

ไทย

OTCV เช่น​นี้​แล้ว​เรา​จะ​ว่า​อย่างไร กฎ​บัญญัติ​คือ​บาป​หรือ ไม่​ใช่​อย่าง​แน่นอน! อัน​ที่​จริง​ถ้า​ไม่​ใช่​เพราะ​กฎ​บัญญัติ ข้าพเจ้า​ก็​ไม่​รู้​ว่า​อะไร​คือ​บาป เพราะ​ถ้า​กฎ​บัญญัติ​ไม่ได้​กล่าว​ว่า “อย่า​โลภ” ข้าพเจ้า​คง​ไม่​รู้​ว่า​อะไร​คือ​ความ​โลภ

ขจง. แล้ว​จะ​ว่า​ยังไง​ดี กฎ​นั้น​บาป​หรือ ไม่​มี​ทาง อันที่​จริง​ถ้า​ไม่​มี​กฎ ผม​ก็​ไม่​รู้​หรอก​ว่า​บาป​คือ​อะไร เพราะ​ถ้า​ไม่​มี​กฎ​เขียน​ไว้​ว่า “อย่า​โลภ” ผม​ไม่​มี​ทาง​รู้​ว่า​ความโลภ​เป็น​อย่างไร

อังกฤษ

KJV (66 books) +2 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

AFINT (Exp US) +1 What then shall we conclude? Is the Law itself sinful? Absolutely not! May it never be! But I would not have come to experiential knowledge of sin except through the Law’s revelation. For I would not have known the inner sin of coveting or lustful desire if the Law had not commanded, “You shall not covet.”

AFINT (Lit US) +1 What then shall we say? Is the Law sin? May it never be! But I would not have known sin except through the Law. For I would not have known coveting if the Law had not said, “You shall not covet.”

ASV +1 What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:

BSB +1 What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.”

DRA What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet.

EMTV What shall we say then? Is the law sin? By no means! On the contrary, I would not have known sin except through the law. For I would not have known lust unless the law had said, “You shall not covet.”

FBV So what do we conclude? That the law is sin? Of course not! I wouldn't have known what sin was unless the law defined it. I wouldn't have realized that wanting to have other people's things for myself was wrong without the law that says, “Don't desire for yourself what belongs to someone else.”

GNV What shall we say then? Is the Lawe sinne? God forbid. Nay, I knewe not sinne, but by the Lawe: for I had not knowen lust, except the Lawe had sayd, Thou shalt not lust.

LSV What, then, will we say? The Law [is] sin? Let it not be! But I did not know sin except through law, for also the covetousness I had not known if the Law had not said:

NASB What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.” NASB 2020

NIV (US) +1 What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”

NMV What shall we say then? [Is] the law sin? May it not be. No, I had not known sin, but by the law: for I had not known lust, except the law had said, youi shall not covet.

OJB What then shall we say? That the Gezetz is considered as chet (sin)? Chas v'shalom! Nevertheless, I would not have experienced chet (sin) except through the Gezetz; for I would not have known chamdanut (covetousness, greediness) if the Torah had not said, LO TACHMOD (Thou shalt not covet).

TCENT What then shall we say? Is the law sin? Certainly not! Yet I would not have known sin except through the law. For I would not have known covetousness if the law had not said, “Yoʋ shall not covet.”

T4T Someone might object, saying, “◄The laws that God gave Moses must be evil if our sinful desires are increased because of our knowing those laws. [MTY]/Are not the laws that God gave Moses evil if they stir up our sinful desires?►” [MTY, RHQ] I would reply that they certainly are not evil, even though our sinful desires are increased. What I would reply is that I, for example, realized that what I was doing was sinful only because of what is written {Moses wrote} in those laws. For example, I realized that coveting is sinful only because he wrote in those laws [PRS], “You must not covet.”

WEB (US) +7 What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.”