Hebฮบ Židůmฮีบรู, kapitolaบทที่ List Židůmฮีบรู, kapitolaบทที่ 5

ฮีบรู 5:2–3 ในหลายฉบับแปล

เช็ก

B21 ²Dovede být shovívavý k nevědomým a zbloudilým – vždyť i on sám podléhá slabosti, ³a proto musí obětovat nejen za hříchy lidu, ale i za vlastní.

BKR ²Kterýž by mohl, jakž sluší, lítost míti nad neznajícími a bloudícími, jsa i sám obklíčen nemocí. ³A pro ni povinen jest, jakož za lid, tak i za sebe samého obětovati oběti za hříchy.

ไทย

OTCV ²มหา​ปุโรหิต​ปฎิบัติ​ต่อ​คน​ที่​ไม่​รู้​และ​หลง​ผิด​อย่าง​อ่อนโยน​ได้ เพราะ​เขา​เอง​ก็​มี​ความ​อ่อนแอ ³ด้วย​เหตุ​นี้​เขา​ต้อง​มอบ​เครื่อง​บูชา​สำหรับ​บาป​ของ​ตน​เอง เช่น​เดียว​กับ​บาป​ของ​ประชาชน

ขจง. ²เขา​สามารถ​เห็นอก​เห็นใจ​และ​ช่วย​คน​ที่​ไม่รู้​เรื่อง​และ​คน​ที่​หลงผิด เพราะ​เขา​เอง​มี​จุดอ่อน​เหมือนกัน ³แล้ว​เป็น​เพราะ​จุดอ่อน​ของเขา เขา​ถึง​ต้อง​ถวาย​เครื่อง​บูชา​จัดการ​กับ​บาป​ของ​ตัวเอง​ก่อน แล้ว​ค่อย​ทำ​ให้​กับ​ประชาชน​ทีหลัง

อังกฤษ

KJV (66 books) +3 ²Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. ³And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

AFINT (Exp US) +1 ²He can respond gently to the ignorant and those who wander off course, since he himself experiences weakness. ³Due to this weakness, he must present sacrifices for sins, both for the people and for himself.

AFINT (Lit US) +1 ²being able to deal gently with those who are ignorant and are going astray, since he himself also is encompassed by weakness, ³and on account of this, he is obligated, just as for the people, so also for himself, to offer sacrifices for sins.

ASV +1 ²who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity; ³and by reason thereof is bound, as for the people, so also for himself, to offer for sins.

BSB ²He is able to deal gently with those who are ignorant and misguided, since he himself is subject to weakness. ³That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.

DRA ²Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity. ³And therefore he ought, as for the people, so also for himself, to offer for sins.

EMTV ²being able to deal gently with those who sin in ignorance and go astray, since he himself is also beset with weakness. ³On account of this he is obligated to offer sacrifices for sins, just as concerning the people, so also concerning himself.

FBV ²The high priest understands how ignorant and deluded people feel because he also experiences the same kind of human weaknesses. ³As a result he has to offer sacrifices for his sins as well as for those of the people.

GNV ²Which is able sufficiently to haue compassion on them that are ignorant, and that are out of the way, because that hee also is compassed with infirmitie, ³And for the sames sake he is bound to offer for sinnes, as well for his own part, as for ye peoples.

LSV ²being able to be gentle to those being ignorant and going astray, since he is also surrounded with weakness; ³and because of this [weakness] he ought, just as for the people, so also for himself, to bring forward [sacrifices] for sins;

MSB ²He is able to deal gently with those who are ignorant and misguided, since he himself is beset by weakness. ³That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.

NASB ²he can deal gently with the ignorant and misguided, since he himself also is clothed in weakness; ³and because of it he is obligated to offer sacrifices for sins for himself, as well as for the people. NASB 2020

NIV (US) +1 ²He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. ³This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.

OJB ²The Kohen Gadol is able to deal gently with the Am Ha'Aretz and Wayward, als (since) he himself is subject to helpless human frailty; ³and therefore he is obligated to offer zevakhim not only for the averos of the Am Berit but also for his own averos.

TCENT ²He is able to deal gently with those who are ignorant and going astray, since he himself is subject to weakness. ³That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.

T4T ²The Supreme Priests could deal gently with those who ignorantly sinned, since the Supreme Priests themselves tended to sin easily. ³As a result, they had to offer something to God for their own sins, just like they had to offer something to God for other people who sinned.

WEB (US) +7 ²The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness. ³Because of this, he must offer sacrifices for sins for the people, as well as for himself.