HebHe. ŽidůmHebreos, kapitolacapítulo List ŽidůmCarta a los Hebreos, kapitolacapítulo 5

Hebreos 5:2–3 en diferentes traducciones

Checo

B21 ²Dovede být shovívavý k nevědomým a zbloudilým – vždyť i on sám podléhá slabosti, ³a proto musí obětovat nejen za hříchy lidu, ale i za vlastní.

BKR ²Kterýž by mohl, jakž sluší, lítost míti nad neznajícími a bloudícími, jsa i sám obklíčen nemocí. ³A pro ni povinen jest, jakož za lid, tak i za sebe samého obětovati oběti za hříchy.

Español

RV1909 ²Que se pueda compadecer de los ignorantes y extraviados, pues que él también está rodeado de flaqueza; ³Y por causa de ella debe, como por sí mismo, así también por el pueblo, ofrecer por los pecados.

NBV Y lo hace tanto por los pecados del pueblo como por los suyos propios, ya que como ser humano tiene muchas debilidades. Y por eso mismo, puede ser comprensivo con quienes son ignorantes y andan extraviados.

BES ²Él puede tratar con comprensión a los ignorantes y extraviados, porque él mismo también está rodeado de debilidad. ³Por causa de esa debilidad, debe ofrecer sacrificios por los pecados, tanto por sí mismo como por el pueblo.

PdDpt ²y puede obrar con compasión hacia los que pecan por ignorancia de la Ley y están extraviados, puesto que él mismo está rodeado de debilidad. ³Por tal motivo está obligado a ofrecer sacrificios por sus pecados y los del pueblo.

VBL (NT) ²El sumo sacerdote comprende cuán ignorantes y engañadas se sienten las personas porque él también experimenta las mismas debilidades humanas que ellos. ³En consecuencia, él tiene que ofrecer sacrificios por sus pecados así como por los del pueblo.

PDT ²Él es un hombre débil como los demás, por eso es comprensivo con los que pecan por ignorancia. ³El sumo sacerdote ofrece sacrificios por los pecados de la gente, pero como él también tiene debilidades, tiene que ofrecer sacrificios por sus propios pecados.

Inglés

KJV (66 books) +3 ²Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. ³And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

AFINT (Exp US) +1 ²He can respond gently to the ignorant and those who wander off course, since he himself experiences weakness. ³Due to this weakness, he must present sacrifices for sins, both for the people and for himself.

AFINT (Lit US) +1 ²being able to deal gently with those who are ignorant and are going astray, since he himself also is encompassed by weakness, ³and on account of this, he is obligated, just as for the people, so also for himself, to offer sacrifices for sins.

ASV +1 ²who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity; ³and by reason thereof is bound, as for the people, so also for himself, to offer for sins.

BSB ²He is able to deal gently with those who are ignorant and misguided, since he himself is subject to weakness. ³That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.

DRA ²Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity. ³And therefore he ought, as for the people, so also for himself, to offer for sins.

EMTV ²being able to deal gently with those who sin in ignorance and go astray, since he himself is also beset with weakness. ³On account of this he is obligated to offer sacrifices for sins, just as concerning the people, so also concerning himself.

FBV ²The high priest understands how ignorant and deluded people feel because he also experiences the same kind of human weaknesses. ³As a result he has to offer sacrifices for his sins as well as for those of the people.

GNV ²Which is able sufficiently to haue compassion on them that are ignorant, and that are out of the way, because that hee also is compassed with infirmitie, ³And for the sames sake he is bound to offer for sinnes, as well for his own part, as for ye peoples.

LSV ²being able to be gentle to those being ignorant and going astray, since he is also surrounded with weakness; ³and because of this [weakness] he ought, just as for the people, so also for himself, to bring forward [sacrifices] for sins;

MSB ²He is able to deal gently with those who are ignorant and misguided, since he himself is beset by weakness. ³That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.

NASB ²he can deal gently with the ignorant and misguided, since he himself also is clothed in weakness; ³and because of it he is obligated to offer sacrifices for sins for himself, as well as for the people. NASB 2020

NIV (US) +1 ²He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. ³This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.

OJB ²The Kohen Gadol is able to deal gently with the Am Ha'Aretz and Wayward, als (since) he himself is subject to helpless human frailty; ³and therefore he is obligated to offer zevakhim not only for the averos of the Am Berit but also for his own averos.

TCENT ²He is able to deal gently with those who are ignorant and going astray, since he himself is subject to weakness. ³That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.

T4T ²The Supreme Priests could deal gently with those who ignorantly sinned, since the Supreme Priests themselves tended to sin easily. ³As a result, they had to offer something to God for their own sins, just like they had to offer something to God for other people who sinned.

WEB (US) +7 ²The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness. ³Because of this, he must offer sacrifices for sins for the people, as well as for himself.