Rom Romans, chapter Epistle to the Romans, chapter 8
Romalılar 8:3 farklı çevirilerde
İngilizce
KJV (66 books)
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
AFINT (Exp US)
For what the Mosaic Law was unable to accomplish—because it was weakened and rendered ineffective through our sinful flesh—God accomplished. By sending His own Son in the likeness of sinful human flesh—yet without sin—and as a sacrifice and sin offering, He condemned and executed judgment upon sin in human flesh on the cross.
AFINT (Lit US)
For what the Law was powerless to do, in that it was weak through the flesh, God did. By sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh,
BSB
For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,
DRA
For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;
EMTV
For what was impossible for the law to do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, and concerning sin, He condemned sin in the flesh,
FBV
What the law couldn't do because it was powerless due to our sinful nature, God was able to do! By sending his own Son in human form, God dealt with the whole problem of sin and destroyed sin's power in our sinful human nature.
GNV
For (that that was impossible to ye Lawe, in as much as it was weake, because of ye flesh) God sending his owne Sonne, in ye similitude of sinful flesh, and for sinne, condened sinne in the flesh,
LSV
for what the Law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, condemned sin in the flesh,
NIV (US)
For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh,
OJB
For what the Gezetz was unable to do in that it was weak through the basar, G-d sent his own Zun fun der Oybershter in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice), and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity),
RV
For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and as an offering for sin, condemned sin in the flesh:
TCENT
For what the law was powerless to do since it was weak through the flesh, God has done. By sending his own Son in the likeness of sinful flesh and as an offering for sin, he condemned sin in the flesh,
T4T
What we could not do by trying to obey the laws of God [PRS], because our self-directed nature was too weak to obey them, God did. He sent his own Son into the world in order that his Son might atone for our sin. His Son came having a body (OR, human nature) that was like the body (OR, the human nature) of us people who sin. By sending his Son in this way, he condemned and punished his Son, who never sinned, instead of punishing us, who sinned [MTY]. He did that by making his Son’s body a sacrifice (OR, by causing his Son’s body to suffer/die) for all our sin.
WEB (US)
For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
Türkçe
YTC
Benlikten ötürü zayıf olan Yasa’nın yapamadığını, Tanrı yaptı. Öz Oğlu’nu günah bedeni benzerliğinde günah için gönderip günahı benlikte mahkûm etti.
TTT
Çünkü insan tabiatımız yüzünden Tevrat kanunları güçsüzdü. Fakat Tevratʼın yapamadığını Allah yaptı. Kendi Oğluʼnu günahlı insan tabiatımıza benzeyen bir tabiatla yeryüzüne gönderdi. Oʼnu günahımız için kurban ederek insan tabiatımızdaki günahı yargılayıp cezalandırdı.