Not as Kayin [something produced, spear], [who] was of that wicked one, and killed his brother. And wherefore killed he him? Because his own works were evil, and his brother’s righteous.Gen 4:8; Mat 23:35; Heb 11:4
Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
We must not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil while his brother’s actions were righteous.
not as Cain, who was of the evil one and murdered his brother. And for what reason did he murder him? Because his deeds were evil and those of his brother were righteous.
Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous.
DRANot as Cain, who was of the wicked one, and killed his brother. And wherefore did he kill him? Because his own works were wicked: and his brother’s just.
EMTVnot as Cain who was of the evil one and slew his brother. And for what reason did he slay him? Because his works were evil and the works of his brother were righteous.
FBVWe cannot be like Cain, who belonged to the evil one, and murdered his brother. Why did he murder him? Because Cain did what was evil, while his brother did what was right.
GNVNot as Cain which was of that wicked one, and slewe his brother: and wherefore slewe he him? because his owne workes were euill, and his brothers good.
LSVnot as Cain—he was of the evil one, and he slew his brother. And for [what] reason did he slay him? Because his works were evil, and those of his brother [were] righteous.
NASBnot as Cain, who was of the evil one and murdered his brother. And for what reason did he murder him? Because his own deeds were evil, but his brother’s were righteous.NASB 2020
Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous.
OJBNot as Kayin, who was of the evil one, and slaughtered the ach of him; and for what cause did he slaughter him? Because the ma'asim of him were ra'im and the ma'asim of the ach of him were ma'asei tzedek.
TCENTWe should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil, but the deeds of his brother were righteous.
T4TWe should not hate others as did Adam’s son, Cain, who belonged to Satan, the evil one. Because Cain hated his younger brother, he murdered him. ◄I will tell you about why he murdered his brother./Do you know why he murdered his brother [RHQ]?► It was because Cain habitually conducted his life in an evil way, and he hated his younger brother because his younger brother conducted his life righteously.
не так, как Каин, который был от лукавого и убил брата своего. А за что убил его? За то, что дела его были злы, а дела брата его праведны.
НРПНе будьте такими, как Каин. Он был от лукавого и убил своего брата. А почему убил? Потому что его дела были злы, а дела его брата — праведны.
Заокская (Кулаков)и не уподобляться Каину, который был от сатаны, — убил он брата своего. За что он убил его? Да за то, что его собственные дела были злы, а дела брата его — праведны.
Не будьте такими, как Каин. Он был от дьявола и убил своего брата. А почему убил? Потому что его дела были злы, а дела его брата — праведны.
ВП-АНе будьте такими, как Каин. Он был от Иблиса и убил своего брата. А почему убил? Потому что его дела были злы, а дела его брата — праведны.
СП (БЛ)Мы не должны быть подобны Каину, который принадлежал лукавому и убил своего брата. За что он убил его? За то, что его дела были злы, а дела его брата — праведны.
ДесницкийНе как Каин, который был от лукавого и убил своего брата. И отчего убил? Потому что дела его были лукавы, а дела его брата – праведны.
Кассианне так, как Каин, который был от лукавого и убил брата своего. И почему убил его? потому что дела его были злы, а брата его — праведны.
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Споконвіку було Слово, а Слово в Бога було, і Бог було Слово
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