Mat Matthew, chapter The Gospel According to Matthew, chapter 23
“and whoever swears by the altar is not obligated but he who swears that he will make an offering is obligated to give it”.
Матвія 23:18 в різних перекладах
Англійська
KJV (66 books)
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
AFINT (Exp US)
And you assert, ‘If anyone swears by the altar, it is of no consequence; but if anyone swears by the gift that is on it, he is bound by his oath.’
ASV
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.
BSB
And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’
DRA
And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, is a debtor.
EMTV
And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, is obligated.’
FBV
You say, ‘If you swear on the altar that doesn't count, but if you swear on the sacrifice that's on the altar, then you have to keep your oath.’
GNV
And whosoeuer sweareth by the altar, it is nothing: but whosoeuer sweareth by the offering that is vpon it, offendeth.
LSV
And, Whoever may swear by the altar, it is nothing, but whoever may swear by the gift that is on it—is debtor!
NASB
And you say, ‘Whoever swears by the altar, that is nothing; but whoever swears by the offering that is on it is obligated.’ NASB 2020
NIV (US)
You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’
OJB
And whoever swears by the Mizbeach (altar), it is worthless; but whoever swears by the korban upon it, he is obligated.
TCENT
You also say, ‘If anyone swears by the altar, it is nothing; but if anyone swears by the gift on the altar, he is bound by his oath.’
T4T
Also you say, ‘In the case of those who promise to do something and then ask the altar to affirm what they have promised, it means nothing if they do not do what they have promised. But if they ask the gift that they have put on the altar to support what they have promised, they must do what they promised.’
WEB (US)
And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’
Українська
Огієнко
І: „Коли хто поклянеться же́ртівником, — то нічого, а хто поклянеться жертвою, що на нім, то він винуватий“.
НПУ
І ще ви кажете: хто клянеться жертовником, це нічого не значить, а якщо клянеться даром, що на ньому, то він зв’язаний присягою.
УСП
Ви кажете: „Якщо хтось вівтарем клянеться, то це нічого не означає, а якщо клянеться дарами, що на ньому, то мусить виконати обіцяне”.
Російська
РСП (66 кн.)
Также: «если кто поклянется жертвенником, то ничего, если же кто поклянется даром, который на нем, то повинен».
НРП
Вы говорите: «Если кто поклянется жертвенником, то это еще ничего не значит, но если кто поклянется даром, принесенным на жертвенник, тот связан своей клятвой».
Заокская (Кулаков)
Вы говорите: „Если кто поклянется жертвенником, это его ни к чему не обязывает, а если кто поклянется тем даром, что на жертвеннике, тот связанклятвой“.
СП (БЛ)
И ещё: „Если кто поклянётся алтарём, то это неважно, но тот, кто поклялся алтарным приношением, должен исполнить обещанное!”
Десницкий
И еще: «Если кто поклянется жертвенником, это ничего не значит, а если даром на жертвеннике – обязан исполнить».
Кассиан
И: «кто поклянется жертвенником — ничего, кто же поклянется даром, который на нем — связан».