Mat Matthew, chapter The Gospel According to Matthew, chapter 23
“and whoever swears by the altar is not obligated but he who swears that he will make an offering is obligated to give it”.
Matthäus 23:18 in verschiedenen Übersetzungen
Englisch
KJV (66 books)
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
AFINT (Exp US)
And you assert, ‘If anyone swears by the altar, it is of no consequence; but if anyone swears by the gift that is on it, he is bound by his oath.’
ASV
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.
BSB
And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’
DRA
And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, is a debtor.
EMTV
And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, is obligated.’
FBV
You say, ‘If you swear on the altar that doesn't count, but if you swear on the sacrifice that's on the altar, then you have to keep your oath.’
GNV
And whosoeuer sweareth by the altar, it is nothing: but whosoeuer sweareth by the offering that is vpon it, offendeth.
LSV
And, Whoever may swear by the altar, it is nothing, but whoever may swear by the gift that is on it—is debtor!
NIV (US)
You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’
OJB
And whoever swears by the Mizbeach (altar), it is worthless; but whoever swears by the korban upon it, he is obligated.
TCENT
You also say, ‘If anyone swears by the altar, it is nothing; but if anyone swears by the gift on the altar, he is bound by his oath.’
T4T
Also you say, ‘In the case of those who promise to do something and then ask the altar to affirm what they have promised, it means nothing if they do not do what they have promised. But if they ask the gift that they have put on the altar to support what they have promised, they must do what they promised.’
WEB (US)
And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’
Deutsch
Luther
“Wer da schwört bei dem Altar, das ist nichts; wer aber schwört bei dem Opfer, das darauf ist, der ist's schuldig.”
ELO (1905)
Und: Wer irgend bei dem Altar schwören wird, das ist nichts; wer aber irgend bei der Gabe schwören wird, die auf ihm ist, ist schuldig.
ELO (modernisiert)
Und: Wenn jemand bei dem Altar schwören wird, das ist nichts; wenn aber jemand bei der Gabe schwören wird, die auf ihm ist, ist schuldig.
TKW
Ferner: wer beim Altar schwört, das gilt nichts; wer aber bei der Gabe, die darauf ist, schwört, der ist verpflichtet.
BTD
Und: Wenn jemand beim Altar schwört, ‹das› ist nichts; wenn aber jemand ‹bei der Gabe auf ihm› schwört, ist er schuldig.
NeÜ
Ihr sagt auch: 'Wenn jemand beim Altar schwört, muss er seinen Eid nicht halten; wenn er aber beim Opfer auf dem Altar schwört, ist er an den Eid gebunden.'
Russisch
РСП (66 кн.)
Также: «если кто поклянется жертвенником, то ничего, если же кто поклянется даром, который на нем, то повинен».
НРП
Вы говорите: «Если кто поклянется жертвенником, то это еще ничего не значит, но если кто поклянется даром, принесенным на жертвенник, тот связан своей клятвой».
Заокская (Кулаков)
Вы говорите: „Если кто поклянется жертвенником, это его ни к чему не обязывает, а если кто поклянется тем даром, что на жертвеннике, тот связанклятвой“.
СП (БЛ)
И ещё: „Если кто поклянётся алтарём, то это неважно, но тот, кто поклялся алтарным приношением, должен исполнить обещанное!”
Десн.
И еще: «Если кто поклянется жертвенником, это ничего не значит, а если даром на жертвеннике – обязан исполнить».
Кассиан
И: «кто поклянется жертвенником — ничего, кто же поклянется даром, который на нем — связан».