I say then, Have they stumbled that they should fall? May it not be: but [rather] through their fall salvation [is come] unto the Goyim [Gentiles], for to provoke them to jealousy.Act 13:47; Rom 10:19
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
I ask then, did they stumble with the purpose that they might fall permanently and irreversibly? Absolutely not! But through their trespass and stumbling, salvation has come to the Gentiles, with the divine purpose of provoking Israel to jealousy and stirring them to seek what the Gentiles have found.
I ask then, they did not stumble in order that they might fall, did they? May it never be! But by their trespass, salvation has come to the Gentiles, so as to provoke them to jealousy.
ASVI say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy.
I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.
DRAI say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.
EMTVI say then, have they stumbled that they should fall? By no means! But by their transgression, salvation has come to the Gentiles, to provoke them to jealousy.
FBVSo am I saying that they stumbled and consequently failed completely? Not at all! But as a result of their mistakes, salvation came to other nations, to “make them jealous.”
GNVI demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
LSVI say then, did they stumble that they might fall? Let it not be! But by their fall the salvation [is] to the nations, to arouse them to jealousy;
NASBI say then, they did not stumble so as to fall, did they? Far from it! But by their wrongdoing salvation has come to the Gentiles, to make them jealous.NASB 2020
Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.
OJBI ask, therefore, have they stumbled so as to fall? Chas v'shalom! But by their peysha (transgression), Yeshu'at Eloheinu is coming to the Goyim in order to provoke them to jealousy.
RVI say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
TCENTI ask then, did the Israelites stumble so as to fall? Certainly not! Rather, by their trespass salvation has come to the Gentiles, to provoke Israel to jealousy.
T4TPerhaps someone will ask, “When the Jews sinned by not believing in Christ, did it result in their separating themselves from God permanently?” Then I would reply, No, they have certainly not separated themselves from God permanently! What is happening is that because they sinned, God is saving non-Jews in order to cause the Jews to envy the way he blesses non-Jews and so ask Christ to save them.
I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
Tiếng Việt
BPTCho nên tôi xin hỏi: Khi người Do-thái vấp ngã thì sự vấp ngã đó có tiêu diệt họ không? Không! Nhưng lỗi lầm của họ mang sự cứu rỗi đến cho người không phải Do-thái để họ ganh tức.
Hình ảnh câu Kinh Thánh
Chữ không vừa — hãy thu nhỏ hoặc cắt bớt trích dẫn.
Các bản dịch của bạn là bộ bản dịch của lần so sánh gần nhất mà bạn mở bằng nút “So sánh” hoặc đã ghi nhớ; khi chưa có bộ nào, lần so sánh đầu tiên mở trực tiếp — từ dấu trang hoặc liên kết bên ngoài trang web — sẽ trở thành bộ đó. Khi bộ này có ít nhất hai bản dịch và tất cả đều có đoạn này, phần so sánh mở ra mà không qua biểu mẫu chọn.
Gắn sao cho các bản dịch bạn muốn giữ trong mục Yêu thích.
Phông chữ
Cỡ chữ
Ban đầu có Thiên Ngôn. Thiên Ngôn ở với Thượng Đế và Thiên Ngôn là Thượng Đế