MatМц MatoušМацвея, kapitolaраздзел Evangelium podle MatoušeПаводле Мацвея Святое Дабравесце, kapitolaраздзел 23

Пераклады Параўнаць

Běda vám, slepí vůdcové! Říkáte: ‚Když někdo přísahá na chrám, nic to neznamená, ale kdo přísahá při chrámovém zlatu, ten je zavázán.‘

Мацвея 23:16 у розных перакладах

Чэшская

BKR Běda vám, vůdcové slepí, kteříž říkáte: Přisáhl-li by kdo skrze chrám, to nic není; ale kdo by přisáhl skrze zlato chrámové, povinenť jest přísaze dosti činiti.
SNC Běda vám! Chcete vést druhé a sami nevidíte na krok. Stanovili jste: přísaha na chrám nezavazuje, ale teprve přísaha na chrámové zlato platí.

Беларуская

Сёмуха Гора вам, павадыры сьляпыя, што кажаце: «калі хто прысягне храмам, дык нічога; а калі прысягне золатам храма, дык вінаваты».
Бокун Гора вам, павадыры сьляпыя, якія кажаце: “Калі хто прысягне бажніцаю, гэта нічога, а калі хто прысягне золатам бажніцы, дык вінен”.

Руская

РСП (66 кн.) Горе вам, вожди слепые, которые говорите: «если кто поклянется храмом, то ничего, а если кто поклянется золотом храма, то повинен».
РСП (юбил.) Горе вам, вожди слепые, говорящие: „Если кто поклянется храмом, то ничего, а если кто поклянется золотом храма, то повинен“.
НРП Горе вам, слепые поводыри! Вы говорите: «Если кто поклянется храмом, это еще ничего не значит, но если кто поклянется золотом храма, то он связан своей клятвой».
Заокская (Кулаков) Горе вам, слепые поводыри! Вы говорите: „Если кто поклянется Храмом, это его ни к чему не обязывает, а если кто поклянется золотом Храма, тот связанклятвой“.
СП (БЛ) Горе вам, поводыри слепые, говорящие: „Если кто поклянётся храмом, то это ничего не значит, но если он клянётся храмовым золотом, то должен исполнить обещанное!”
Десницкий Горе вам, слепые поводыри! Вы говорите: «Если кто поклянется Храмом, это ничего не значит, а если храмовым золотом – обязан исполнить».
Кассиан Горе вам, вожди слепые, говорящие: «кто поклянется храмом — ничего, кто же поклянется золотом храма — связан».

Англійская

KJV (66 books) Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
AFINT (Exp US) “Woe to you, blind guides, who assert, ‘If anyone swears by the temple, it is of no consequence and not binding; but if anyone swears by the gold of the temple, he is bound by his oath.’
AFINT (Lit US) “Woe to you, blind guides, who assert, ‘If anyone swears by the temple, it is of no consequence; but if anyone swears by the gold of the temple, he is bound by his oath.’
ASV Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.
BSB Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’
DRA Woe to you blind guides, that say, Whosoever shall swear by the temple, it is nothing; but he that shall swear by the gold of the temple, is a debtor.
EMTV “Woe to you, blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, is obligated.’
FBV What a disaster is coming on those of you who say, ‘If you swear by the Temple that doesn't count, but if you swear by the gold of the Temple, then you have to keep your oath.’ What blind guides you are!
GNV Wo be vnto you blinde guides, which say, Whosoeuer sweareth by the Temple, it is nothing: but whosoeuer sweareth by the golde of the Temple, he offendeth.
LSV Woe to yöu, blind guides, who are saying, Whoever may swear by the temple, it is nothing, but whoever may swear by the gold of the temple—is debtor!
NASB “Woe to you, blind guides, who say, ‘Whoever swears by the temple, that is nothing; but whoever swears by the gold of the temple is obligated.’ NASB 2020
NIV (US) “Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’
NMV “Woe to you council of the blind, who say that he who swears by the temple is not obligated, but he who vows by anything which is consecrated to the structure of the temple is not obligated to pay”,
OJB Oy to you, morei derech ivrim (blind guides), the, ones saying, Whoever swears by the Beis Hamikdash, it is a worthless shevuah (oath): but whoever swears by the gold of the Beis Hamikdash, he is obligated.
TCENT “Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’
T4T “You Jewish leaders, your punishment will be terrible! You are like people who are blind [MET] who are trying to lead others. You say, ‘In the case of those who promise to do something and then ask the Temple to affirm what they have promised, it means nothing if they do not do what they have promised. But if they ask the gold that is in the Temple to affirm what they have promised, they must do what they promised.’
WEB (US) “Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’
Мц 23Мацвея 23B21