Горе вам, слепые поводыри! Вы говорите: «Если кто поклянется храмом, это еще ничего не значит, но если кто поклянется золотом храма, то он связан своей клятвой».
Заокская (Кулаков)Горе вам, слепые поводыри! Вы говорите: „Если кто поклянется Храмом, это его ни к чему не обязывает, а если кто поклянется золотом Храма, тот связанклятвой“.
СП (БЛ)Горе вам, поводыри слепые, говорящие: „Если кто поклянётся храмом, то это ничего не значит, но если он клянётся храмовым золотом, то должен исполнить обещанное!”
ДесницкийГоре вам, слепые поводыри! Вы говорите: «Если кто поклянется Храмом, это ничего не значит, а если храмовым золотом – обязан исполнить».
КассианГоре вам, вожди слепые, говорящие: «кто поклянется храмом — ничего, кто же поклянется золотом храма — связан».
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
“Woe to you, blind guides, who assert, ‘If anyone swears by the temple, it is of no consequence and not binding; but if anyone swears by the gold of the temple, he is bound by his oath.’
“Woe to you, blind guides, who assert, ‘If anyone swears by the temple, it is of no consequence; but if anyone swears by the gold of the temple, he is bound by his oath.’
ASVWoe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.
Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’
DRAWoe to you blind guides, that say, Whosoever shall swear by the temple, it is nothing; but he that shall swear by the gold of the temple, is a debtor.
EMTV“Woe to you, blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, is obligated.’
FBVWhat a disaster is coming on those of you who say, ‘If you swear by the Temple that doesn't count, but if you swear by the gold of the Temple, then you have to keep your oath.’ What blind guides you are!
GNVWo be vnto you blinde guides, which say, Whosoeuer sweareth by the Temple, it is nothing: but whosoeuer sweareth by the golde of the Temple, he offendeth.
LSVWoe to yöu, blind guides, who are saying, Whoever may swear by the temple, it is nothing, but whoever may swear by the gold of the temple—is debtor!
NASB“Woe to you, blind guides, who say, ‘Whoever swears by the temple, that is nothing; but whoever swears by the gold of the temple is obligated.’NASB 2020
“Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’
NMV“Woe to you council of the blind, who say that he who swears by the temple is not obligated, but he who vows by anything which is consecrated to the structure of the temple is not obligated to pay”,
OJBOy to you, morei derech ivrim (blind guides), the, ones saying, Whoever swears by the Beis Hamikdash, it is a worthless shevuah (oath): but whoever swears by the gold of the Beis Hamikdash, he is obligated.
TCENT“Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’
T4T“You Jewish leaders, your punishment will be terrible! You are like people who are blind [MET] who are trying to lead others. You say, ‘In the case of those who promise to do something and then ask the Temple to affirm what they have promised, it means nothing if they do not do what they have promised. But if they ask the gold that is in the Temple to affirm what they have promised, they must do what they promised.’
Вашы пераклады — набор апошняга параўнання, якое вы адкрылі кнопкай «Параўнаць» або запомнілі; пакуль набору няма, ім становіцца першае параўнанне, адкрытае наўпрост — з закладкі або па знешняй спасылцы. Калі ў наборы не менш за два пераклады і ва ўсіх іх ёсць гэта месца, параўнанне адкрываецца без формы выбару.
Адзначце зорачкай пераклады, якія хочаце бачыць у абраным.
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Спачатку было Слова, і Слова было ў Бога, і Слова было Бог
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