Therefore, the person who rebels against the governing authority has resisted what God has instituted and ordained, and those who have resisted in this way will bring judgment upon themselves.
Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves.
DRATherefore he that resisteth the power, resisteth the ordinance of God. And they that resist, purchase to themselves damnation.
EMTVConsequently the one resisting the authority has opposed the ordinance of God, and those opposing shall receive judgment to themselves.
FBVWhoever resists the authorities opposes what God has put in place, and those who do so shall find themselves judged accordingly.
GNVWhosoeuer therefore resisteth the power, resisteth the ordinance of God: and they that resist, shall receiue to themselues condemnation.
LSVso that he who is setting himself against the authority, has resisted against God’s ordinance; and those resisting will receive judgment to themselves.
NASBTherefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves.NASB 2020
Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.
NMVWhosoever therefore resists the power, resists the ordinance of God-The Father: and they that resist shall receive to themselves damnation.
OJBSo then, he who opposes the authority has resisted the ordinance, official decree of G-d; and those who resist shall receive mishpat (judgment) on themselves.
TCENTSo then, whoever resists authority opposes what God has instituted, and those who do so will bring judgment on themselves.
T4TSo whoever resists the officials is resisting what God has established. Furthermore, those who resist officials will bring on themselves from the officials the punishment that God considers fitting.
Вашы пераклады — набор апошняга параўнання, якое вы адкрылі кнопкай «Параўнаць» або запомнілі; пакуль набору няма, ім становіцца першае параўнанне, адкрытае наўпрост — з закладкі або па знешняй спасылцы. Калі ў наборы не менш за два пераклады і ва ўсіх іх ёсць гэта месца, параўнанне адкрываецца без формы выбару.
Адзначце зорачкай пераклады, якія хочаце бачыць у абраным.
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Спачатку было Слова, і Слова было ў Бога, і Слова было Бог
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