СёмухаЯкі ня мае патрэбы, як тыя першасьвятары, штодня прыносіць ахвяры сьпярша за свае грахі, а потым за грахі народу; бо Ён гэта зрабіў аднаго разу, ахвяраваўшы Самім Сабою.
БокунЯкі ня мае патрэбы штодня, як тыя першасьвятары, прыносіць ахвяры спачатку за свае грахі, пасьля за [грахі] народу, бо Ён зрабіў гэта аднойчы, прынёсшы [ў ахвяру] Сябе.
который не имеет нужды ежедневно, как те первосвященники, приносить жертвы сперва за свои грехи, потом за грехи народа, ибо Он совершил это однажды, принеся в жертву Себя Самого.
НРПЕму нет необходимости приносить жертвы каждый день, как это делают другие первосвященники, принося вначале жертвы за свои грехи, а потом за грехи народа. Он сделал это за всех раз и навсегда, когда отдал в жертву Самого Себя.
Заокская (Кулаков)Ему не нужно приносить, как это было у прежних первосвященников, каждодневные жертвы ни за собственные Свои (не существующие, мы знаем) грехи, ни за грехи даже народа. Он сделал это однажды и навсегда, принеся Себя Самого в жертву.
Ему нет необходимости приносить жертвы каждый день, как это делают другие верховные священнослужители, принося вначале жертвы за свои грехи, а потом за грехи народа. Он сделал это за всех раз и навсегда, когда отдал в жертву Самого Себя.
СП (БЛ)Ему не нужно каждодневно приносить жертвы, подобно другим первосвященникам: прежде всего за свои грехи, а потом за человеческие. Он принёс Себя в жертву раз и навсегда.
ДесницкийНет у Него нужды, как у тех первосвященников, ежедневно приносить жертвы сначала за собственные грехи, а затем и за грехи народа – Он это сделал единожды, принеся в жертву Себя Самого.
КассианКоторый не имеет нужды ежедневно, как те первосвященники, сперва за свои грехи приносить жертвы, затем за грехи народа: ибо это Он сделал раз навсегда, принеся Себя Самого.
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
He possesses no need, as those high priests do, to present sacrifices daily, first for His own sins and subsequently for the people’s, because He accomplished this once for all when He presented Himself.
who has no need every day, as those high priests, to offer up sacrifices, first for His own sins and then for those of the people, for He did this once for all when He offered up Himself.
who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.
Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.
DRAWho needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people’s: for this he did once, in offering himself.
EMTVwho does not need daily, as those high priests, to offer up sacrifices beforehand, on behalf of His own sins and then for the people's, for this He did once for all when He offered up Himself.
FBVUnlike those human high priests, he doesn't need to offer a daily sacrifice for his sins and then the sins of the people. He did this once, and for everyone, when he offered himself.
GNVWhich needeth not daily as those hie Priests to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that did he once, when he offered vp himselfe.
LSVwho has no daily necessity, as the chief priests, to first offer up sacrifice for His own sins, then for those of the people; for this He did once, having offered up Himself;
NASBwho has no daily need, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because He did this once for all time when He offered up Himself.NASB 2020
Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.
NMVWho needs not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
OJBA Kohen Gadol who does not have daily need — as do the other Kohanim Gedolim — on the one hand, to offer up zevakhim for his own averos, and then to offer up zevakhim for the averos of the Am Brit. For this Kohen Gadol offered up himself, once and for all.
TCENTHe has no need, like the other high priests, to offer up daily sacrifices, first for his own sins, and then for the sins of the people. For he did this once for all when he offered up himself.
T4TThe other Supreme Priests need to sacrifice animals day by day as well as year by year. They do this, firstly, to atone for their own sins, and then to atone for other people who have sinned. But because Jesus never sinned, he does not need to atone for his own sin. The only thing he needed to do to save people was to sacrifice himself once!
who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
Карцінка з вершам
Тэкст не змяшчаецца — паменшыце памер або абрэжце цытату.
Вашы пераклады — набор апошняга параўнання, якое вы адкрылі кнопкай «Параўнаць» або запомнілі; пакуль набору няма, ім становіцца першае параўнанне, адкрытае наўпрост — з закладкі або па знешняй спасылцы. Калі ў наборы не менш за два пераклады і ва ўсіх іх ёсць гэта месца, параўнанне адкрываецца без формы выбару.
Адзначце зорачкай пераклады, якія хочаце бачыць у абраным.
Шрыфт
Памер тэксту
Спачатку было Слова, і Слова было ў Бога, і Слова было Бог
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