HebГабр HebreabréfiðГабрэям, kafliраздзел Bréfið til HebreaПасланне да Габрэяў, kafliраздзел 7

Пераклады Параўнаць

Þegar Guð stofnar nýjan prestdóm, verður hann að breyta lögum sínum til þess að slíkt sé unnt. Eins og við vitum var Kristur ekki af ætt Leví, prestaættinni, heldur af ætt Júda, en sú ætt hafði ekki verið valin til prestþjónustu; Móse hafði aldrei falið henni slíkt. Mat 2:6; Rev 5:5

Габрэям 7:12–14 у розных перакладах

Беларуская

Сёмуха ¹²Бо зь пераменаю сьвятарства павінен перамяніцца і закон, ¹³бо Той, пра Якога гаворыцца гэта, належаў да іншага роду, зь якога ніхто ня служыў каля ахвярніка; ¹⁴бо вядома, што Гасподзь наш зазьзяў з роду Юдавага, пра які Майсей нічога не сказаў адносна сьвятарства.

Бокун ¹²Бо разам з пераменай сьвятарства патрэбна, каб сталася і зьмена Закону. ¹³Бо Той, пра Якога гаворыцца гэтае, належаў да другога калена, з якога ніхто не прыступаў да ахвярніка. ¹⁴Бо відочна, што Госпад наш узыйшоў з калена Юды, а пра гэтае калена Майсей нічога не сказаў адносна сьвятарства.

Руская

РСП (66 кн.) ¹²Потому что с переменою священства необходимо быть перемене и закона. ¹³Ибо Тот, о Котором говорится сие, принадлежал к иному колену, из которого никто не приступал к жертвеннику. ¹⁴Ибо известно, что Господь наш воссиял из колена Иудина, о котором Моисей ничего не сказал относительно священства.

РСП (юбил.) ¹²Потому что с переменой священства необходимо быть перемене и закона. ¹³Ибо Тот, о Котором говорится это, принадлежал к иному колену, из которого никто не приступал к жертвеннику. ¹⁴Ибо известно, что Господь наш воссиял из колена Иудина, о котором Моисей ничего не сказал относительно священства.

НРП ¹²Когда же происходит перемена священства, одновременно должна произойти и перемена Закона. ¹³Тот же, о Ком мы сейчас говорим, принадлежал к роду, из которого никто и никогда не служил у жертвенника. ¹⁴Ведь известно, что наш Господь был из рода Иуды, а Моисей не сказал ничего о священниках из этого рода.

Заокская (Кулаков) ¹²С переменой же священства возникает необходимость в изменении и закона, ¹³ведь Тот, о Ком у нас речь, принадлежал к другому колену, в котором никто и никогда не служил у жертвенника. ¹⁴Все мы знаем, что Господь наш из Иудина колена произошел, а о священстве этого колена Моисей ничего не говорил.

ВП ¹²Когда же происходит перемена священства, одновременно должна произойти и перемена Закона. ¹³Тот же, о Ком мы сейчас говорим, принадлежал к роду, из которого никто и никогда не служил у жертвенника. ¹⁴Ведь известно, что наш Повелитель был из рода Иуды, а в Законе Мусы ничего не сказано о священнослужителях из этого рода.

ВП-Т ¹²Когда же происходит перемена священства, одновременно должна произойти и перемена Закона. ¹³Тот же, о Ком мы сейчас говорим, принадлежал к роду, из которого никто и никогда не служил у жертвенника. ¹⁴Ведь известно, что наш Повелитель был из рода Иуды, а в Законе Мусо ничего не сказано о священнослужителях из этого рода.

СП (БЛ) ¹²Если произойдёт смена в священничестве, то и закон должен измениться. ¹³Христос, о Котором сказано всё это, принадлежал к иному племени, чем Левиты, и никто из Его рода не служил у алтаря. ¹⁴Очевидно, что наш Господь произошёл из рода Иуды, а Моисей не упоминал о священниках из этого племени.

Десницкий ¹²Но если появилось новое священство, то и Закон неизбежно должен измениться. ¹³Тот, Кто был назван таким Первосвященником, принадлежал к племени не Левия, а Иуды – никто из него не служил перед жертвенником. ¹⁴Изменение Закона видно из того, что наш Господь произошел из племени Иуды, а Моисей ничего не говорил о священниках из этого племени.

Кассиан ¹²Ибо с переменой священства необходима бывает и перемена Закона. ¹³Ибо Тот, о Ком это говорится, принадлежал к иному колену, из которого никто не служил жертвеннику. ¹⁴Ибо известно, что Господь наш воссиял от Иуды, из колена, о котором Моисей не сказал ничего относительно священников.

Англійская

KJV (66 books) ¹²For the priesthood being changed, there is made of necessity a change also of the law. ¹³For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. ¹⁴For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

AFINT (Exp US) ¹²For when the priesthood undergoes change, necessarily a change of Law must also occur. ¹³For the One about whom these statements are made belonged to a different tribe, from which nobody has attended the altar. ¹⁴For it is obvious that our Lord descended from Judah, a tribe regarding which Moses communicated nothing concerning priests.

AFINT (Lit US) ¹²For when the priesthood is changed, of necessity, a change of Law also takes place. ¹³For the One of whom these things are spoken belonged to another tribe, from which no one has served at the altar. ¹⁴For it is evident that our Lord arose from Judah, a tribe as to which Moses spoke nothing concerning priests.

ASV ¹²For the priesthood being changed, there is made of necessity a change also of the law. ¹³For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar. ¹⁴For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.

BSB ¹²For when the priesthood is changed, the law must be changed as well. ¹³He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar. ¹⁴For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.

DRA ¹²For the priesthood being translated, it is necessary that a translation also be made of the law. ¹³For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar. ¹⁴For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.

EMTV ¹²For the priesthood being changed, of necessity there occurs a change of law also. ¹³For He concerning whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. ¹⁴For it is evident that our Lord has risen out of Judah, regarding which tribe Moses spoke nothing concerning priesthood.

FBV ¹²If the priesthood is changed, then the law needs to be changed too. ¹³The one we're talking about comes from a different tribe, a tribe that has never provided priests to serve at the altar. ¹⁴It's clear that our Lord is a descendant of Judah, and Moses said nothing about priests coming from this tribe.

GNV ¹²For if the Priesthood be changed, then of necessitie must there be a change of the Lawe. ¹³For hee of whome these things are spoken, perteineth vnto another tribe, whereof no man serued at the altar. ¹⁴For it is euident, that our Lord sprung out of Iuda, concerning the which tribe Moses spake nothing, touching the Priesthood.

LSV ¹²For the priesthood being changed, of necessity also, a change comes of the Law, ¹³for He of whom these things are said in another tribe has had part, of whom no one gave attendance at the altar, ¹⁴for [it is] evident that out of Judah has arisen our Lord, in regard to which tribe Moses spoke nothing concerning priesthood.

MSB ¹²For when the priesthood is changed, the law must be changed as well. ¹³He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar. ¹⁴For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priesthood.

NASB ¹²For when the priesthood is changed, of necessity there takes place a change of law also. ¹³For the one about whom these things are said belongs to another tribe, from which no one has officiated at the altar. ¹⁴For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses said nothing concerning priests. NASB 2020

NIV (US) ¹²For when the priesthood is changed, the law must be changed also. ¹³He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. ¹⁴For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests.

NMV ¹²For the priesthood being changed, there is made of necessity a change also of the law. ¹³For he of whom these things are spoken pertains to another tribe, of which no man gave attendance at the altar. ¹⁴For [it is] evident that our Lord - Kurios sprang out of Y’hudah [praised]; of which tribe Moshe [He Who Draws Out Of The Waters] spoke nothing concerning priesthood.

OJB ¹²For when there is a “changing of the guard” of the Kehunah (Priesthood), this behechrach (necessarily) also affects the Torah. ¹³For the One about whom these things are said belonged to a different shevet (tribe), from which no one has officiated at the Mizbe'ach. ¹⁴For it is ugeret (easily seen, evident) that Rebbe, Melech HaMoshiach Adoneinu was descended from Yehudah, and in connection with that shevet (tribe), Moshe Rabbeinu said nothing about kohanim.

TCENT ¹²For when the priesthood is changed, the law must also be changed. ¹³Now he of whom these things are spoken belongs to a different tribe, from which no one has ever served at the altar. ¹⁴For it is clear that our Lord arose from Judah, and in connection with that tribe Moses said nothing about priesthood.

T4T ¹²But we know they were not adequate, because a new type of priest like Melchizedek has come. And since God has appointed a new type of priest, he also had to change the regulations concerning how priests were appointed {he appointed priests}. ¹³Jesus, the one about whom I am saying these things, is a descendant of someone else, not a descendant of Levi. None of the men from whom Jesus descended ever served as priests [MTY]. ¹⁴We know that since it is obvious that it is from the tribe of Judah that our Lord was descended. Moses never said that any of Judah’s descendants would become priests.

WEB (US) ¹²For the priesthood being changed, there is of necessity a change made also in the law. ¹³For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar. ¹⁴For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.