Рим Римљанима, поглавље Посланица Римљанима, поглавље 13
Іншае пісьмо: latinica
Дужности према властима
Јер, власт служи Богу за твоје добро. Ако чиниш зло, бој се, јер власт не носи мач без разлога. Она је Божији слуга, извршилац казне над оним који чини зло.
Рымлянам 13:4 у розных перакладах
Сербская
ДК (ћир.)
јер је слуга Божји теби за добро. Ако ли зло чиниш, бој се; јер узалуд не носи мача, јер је Божји слуга, осветник на гнев ономе који зло чини.
DK (lat.)
jer je sluga Božji tebi za dobro. Ako li zlo činiš, boj se; jer uzalud ne nosi mača, jer je Božji sluga, osvetnik na gnev onome koji zlo čini.
NSP (lat.)
Jer, vlast služi Bogu za tvoje dobro. Ako činiš zlo, boj se, jer vlast ne nosi mač bez razloga. Ona je Božiji sluga, izvršilac kazne nad onim koji čini zlo.
ССП (ћир.)
Она је Божији служитељ за твоје добро. Али, ако чиниш зло, бој се, јер она не носи мач узалуд. Она је Божији служитељ, осветник који искаљује гнев на оном ко чини зло.
SSP (lat.)
Ona je Božiji služitelj za tvoje dobro. Ali, ako činiš zlo, boj se, jer ona ne nosi mač uzalud. Ona je Božiji služitelj, osvetnik koji iskaljuje gnev na onom ko čini zlo.
Беларуская
Сёмуха
бо начальнік ёсьць Божы слуга, табе на дабро. А калі робіш зло, бойся, бо ён нездарма трымае меч: ён - Божы слуга, які помсьціць і карае таго, хто ўчыняе ліхое.
Бокун
Бо [начальнік — гэта] Божы служыцель табе на дабро. А калі робіш злое, бойся, бо ён не дарэмна носіць меч, бо ён — Божы служыцель, мсьціўца на гнеў таму, хто робіць злое.
Руская
РСП (66 кн.)
ибо начальник есть Божий слуга, тебе на добро. Если же делаешь зло, бойся, ибо он не напрасно носит меч: он Божий слуга, отмститель в наказание делающему злое.
НРП
Представитель власти на службе у Бога для твоего блага. Если же ты делаешь зло, то берегись, он не напрасно носит меч. Он — слуга Божий, орудие Его гнева, направленное на того, кто делает зло.
Заокская (Кулаков)
Они — Божии слуги, тебе на благо. Если же делаешь зло — бойся: недаром знак их власти — меч, ибо они — слуги Божии, для наказания творящих зло.
ВП
Представитель власти на службе у Всевышнего для твоего блага. Если же ты делаешь зло, то берегись, он не напрасно носит меч. Он — слуга Всевышнего, орудие Его гнева, направленное на того, кто делает зло.
ВП-А
Представитель власти на службе у Аллаха для твоего блага. Если же ты делаешь зло, то берегись, он не напрасно носит меч. Он — слуга Аллаха, орудие Его гнева, направленное на того, кто делает зло.
СП (БЛ)
Властитель — слуга Божий, который трудится на твоё благо. Если же ты творишь зло, то бойся, так как в его власти наказать тебя. И он воспользуется этой властью, потому что служит Богу, наказывая творящих зло.
Десницкий
она служит Богу тебе на благо. А если творишь зло – бойся, не зря она, служа Богу, носит меч и карает злодеев.
Кассиан
ибо она — Божий слуга, тебе на благо. Если же делаешь злое, бойся; ибо она не напрасно носит меч, ибо она Божий слуга, отмститель, карающий гневом делающего злое.
Англійская
KJV (66 books)
For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
AFINT (Exp US)
For the governing authority is God’s servant appointed to you for your good and benefit. But if you do what is evil and wrong, be afraid, for he does not bear and wield the sword—the power of punishment—without purpose or meaning. For he is God’s servant, an appointed agent and avenger who executes God’s wrath upon the one who practices evil.
AFINT (Exp UK)
For the governing authority is God’s servant appointed to you for your good and benefit. But if you do what is evil and wrong, be afraid, for he does not bear and wield the sword—the power of punishment—without purpose or meaning. For he is God’s servant, an appointed agent and avenger who executes God’s wrath upon the one who practises evil.
AFINT (Lit US)
For he is God’s servant to you for good. But if you do what is bad, be afraid, for he does not bear the sword without purpose. For he is God’s servant, an avenger for wrath to the one who practices evil.
AFINT (Lit UK)
For he is God’s servant to you for good. But if you do what is bad, be afraid, for he does not bear the sword without purpose. For he is God’s servant, an avenger for wrath to the one who practises evil.
ASV
for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.
BSB
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.
DRA
For he is God’s minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God’s minister: an avenger to execute wrath upon him that doth evil.
EMTV
For he is God's servant to you for good. But if you do evil, fear; for he does not bear the sword in vain; for he is God's servant, an avenger for wrath to the one practicing evil.
FBV
Those in power are God's servants, put there for your own good. If you do wrong, you should be frightened—it's not without reason that authorities have the power to punish! They are God's servants, punishing offenders.
GNV
For he is ye minister of God for thy wealth, but if thou do euill, feare: for he beareth not the sworde for nought: for he is the minister of God to take vengeance on him that doeth euill.
LSV
for it is a servant of God to you for good; and if you may do that which is evil, be fearing, for it does not bear the sword in vain; for it is a servant of God, an avenger for wrath to him who is doing that which is evil.
NASB
for it is a servant of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a servant of God, an avenger who brings wrath on the one who practices evil. NASB 2020
NIV (US)
For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.
NMV
For he is the minister of God-The Father to youi for good. But if youi do that which is evil, be afraid; for he bears not the sword in vain: for he is the minister of God-The Father, a revenger to [execute] wrath upon him that does evil.
OJB
For he is the mesharet (minister, servant) of Hashem to you for HaTov. But if you do HaRah, be afraid. For he does not bear the cherev to no purpose. For he is the mesharet of Hashem, an avenger for Charon Af against the evildoer.
TCENT
For he is God's servant for your good. But if yoʋ do evil, be afraid, for he does not bear the sword in vain. As God's servant, he is an avenger who executes wrath on the one who does evil.
T4T
It is in order to serve God by doing their work that every official exists, in order that they may benefit each of you. If any of you does what is evil, you (sg) will rightfully have reason to be afraid, because the authority that they have to punish people [MTY] is very real [LIT]! The officials exist to serve God. That is, they act as God’s agents as they punish those who do evil.
WEB (US)
for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.