2Кар 2 Карынфянам, раздзел Другое пасланне да Карынфян, раздзел 3

Пераклады Параўнаць

καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ⸂ἑαυτοῦ,⸃ πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου· Рым 10:4

2 Карынфянам 3:13 у розных перакладах

Старажытнагрэчаская

TR καὶ οὐ καθάπερ Μωσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου·

PT1904 καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου.

Беларуская

Сёмуха а ня так, як Майсей, які клаў покрыва на аблічча сваё, каб сыны Ізраіля не глядзелі на канец мінушчага.

Бокун І ня так, як Майсей, які ўскладаў заслону на аблічча сваё, каб сыны Ізраіля не глядзелі на канец таго, што зьнікае.

Руская

РСП (66 кн.) а не так, как Моисей, который полагал покрывало на лицо свое, чтобы сыны Израилевы не взирали на конец преходящего.

НРП и мы не закрываем свои лица, как это делал Моисей, чтобы израильтяне не смотрели на угасание той славы.

Заокская (Кулаков) не как Моисей, который скрывал от взоров израильтян лицо свое под покрывалом: им не следовало видеть конец славы исчезавшей.

ВП и мы не закрываем свои лица, как это делал Муса, чтобы исраильтяне не смотрели на угасание той славы.

ВП-Т и мы не закрываем свои лица, как это делал Мусо, чтобы исроильтяне не смотрели на угасание той славы.

СП (БЛ) и не уподобляемся Моисею, который закрывал своё лицо пеленой, чтобы не видел народ Израиля угасание проходящей славы.

Десницкий это прежде Моисей покрывал свое лицо, потому что израильтяне не могли вынести вида сияния, которое само тускнело.

Кассиан а не как Моисей, который полагал покрывало на лицо свое, чтобы не взирали сыны Израилевы на завершение преходящего.

Англійская

KJV (66 books) And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

AFINT (Exp US) and not as Moses did, who placed a veil over his face so that the sons of Israel would not gaze intently at the outcome of what was passing away.

AFINT (Lit US) and not like Moses, who would put a veil over his face, so that the sons of Israel would not gaze intently at the end of that which was being nullified.

ASV and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:

BSB We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at the end of what was fading away.

DRA And not as Moses put a veil upon his face, that the children of Israel might not steadfastly look on the face of that which is made void.

EMTV and not as Moses, who put a veil over his face so that the sons of Israel could not look intently at the end of what was fading away.

FBV We don't have to be like Moses, who had to put on a veil to cover his face so the Israelites wouldn't be dazzled by the glory, even though it was fading away.

GNV And we are not as Moses, which put a vaile vpon his face, that the children of Israel should not looke vnto the ende of that which should be abolished.

LSV and [are] not as Moses, who was putting a veil on his own face, for the sons of Israel not to look steadfastly into the end of that which is being made useless,

NASB and we are not like Moses, who used to put a veil over his face so that the sons of Israel would not stare at the end of what was fading away. NASB 2020

NIV (US) We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away.

NMV And not as Moshe [He Who Draws Out Of The Waters], [which] put a vail over his face, that the people of Yisra’el [He Holds Onto The Heal Of God] could not stedfastly look to the end of that which is abolished:

OJB And we are not as Moshe, who was putting HAMASVEH AL PANAV (the veil over his face) so that the Bnei Yisroel might not see the end of the fading kavod.

TCENT We are not like Moses, who would put a veil over his face so that the sons of Israel would not gaze at the end of what was fading away.

T4T We do not need to put a veil over our faces when we teach people, as Moses did. Moses put a veil over his face so that the Israelites would not see that the radiance on his face soon faded away. Similarly, the glory of the old agreement has also faded away.

WEB (US) and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.