RomРимл RomansРимляни, chapterглава Epistle to the RomansПисмото до римляните, chapterглава 9

Римляни 9:12 в различни преводи

Английски

KJV (66 books) +4 It was said unto her, The elder shall serve the younger.

AFINT (Exp US) +1 Not based on human works or merit but based on God’s sovereign call and choice—it was said to her before their birth, “The older will serve the younger,” reversing natural expectations.

AFINT (Lit US) +1 not of works but of the One who calls—it was said to her, “The older will serve the younger,”

BSB +3 not by works but by Him who calls, she was told, “The older will serve the younger.”

DRA Not of works, but of him that calleth, it was said to her: The elder shall serve the younger.

EMTV it was said to her, “The older shall serve the younger.”

FBV she was told, “The older brother will serve the younger one.”

GNV It was said vnto her, The elder shall serue the yonger.

LSV it was said to her, “The greater will serve the less”;

NASB it was said to her, “The older will serve the younger.” NASB 2020

OJB Not from mitzvos but from the One who makes the kri'ah (divine summons), it was said to her, RAV YA'AVOD TZA'IR (the elder will serve the younger),

TCENT she was told, “The older will serve the younger.”

T4T [9:11–12] Before the twins, Jacob and Esau, were born, when neither one had yet done anything good or bad, God said to Rebecca about the twins she was to bear, “The older one shall later serve the younger one, contrary to normal custom.” God said this in order that we might clearly understand that what he purposed for people was according to what he himself determined. That is, people’s eternal destiny does not depend on what they do. Instead, their destiny depends on God, the one who chooses them.

WEB (US) +7 it was said to her, “The elder will serve the younger.”

Български

СПБ [9:11–12] И още преди да се родят синовете й и преди да са извършили каквото и да е добро или зло, Бог каза на Ревека: „По-големият син ще служи на по-малкия.“ Бог каза това, за да се осъществи планът му, който действа чрез неговия избор и е основан не на делата на човека, а на този, който призовава.