RomRöm RomansRömer, chapterKapitel Epistle to the RomansDer Brief des Paulus an die Römer, chapterKapitel 11

Übersetzungen Vergleichen

I say then, Have they stumbled that they should fall? May it not be: but [rather] through their fall salvation [is come] unto the Goyim [Gentiles], for to provoke them to jealousy.Act 13:47; Rom 10:19

Römer 11:11 in verschiedenen Übersetzungen

Englisch

KJV (66 books) I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

AFINT (Exp US) I ask then, did they stumble with the purpose that they might fall permanently and irreversibly? Absolutely not! But through their trespass and stumbling, salvation has come to the Gentiles, with the divine purpose of provoking Israel to jealousy and stirring them to seek what the Gentiles have found.

AFINT (Lit US) I ask then, they did not stumble in order that they might fall, did they? May it never be! But by their trespass, salvation has come to the Gentiles, so as to provoke them to jealousy.

ASV I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy.

BSB I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.

DRA I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.

EMTV I say then, have they stumbled that they should fall? By no means! But by their transgression, salvation has come to the Gentiles, to provoke them to jealousy.

FBV So am I saying that they stumbled and consequently failed completely? Not at all! But as a result of their mistakes, salvation came to other nations, to “make them jealous.”

GNV I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.

LSV I say then, did they stumble that they might fall? Let it not be! But by their fall the salvation [is] to the nations, to arouse them to jealousy;

NASB I say then, they did not stumble so as to fall, did they? Far from it! But by their wrongdoing salvation has come to the Gentiles, to make them jealous. NASB 2020

NIV (US) Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.

OJB I ask, therefore, have they stumbled so as to fall? Chas v'shalom! But by their peysha (transgression), Yeshu'at Eloheinu is coming to the Goyim in order to provoke them to jealousy.

RV I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

TCENT I ask then, did the Israelites stumble so as to fall? Certainly not! Rather, by their trespass salvation has come to the Gentiles, to provoke Israel to jealousy.

T4T Perhaps someone will ask, “When the Jews sinned by not believing in Christ, did it result in their separating themselves from God permanently?” Then I would reply, No, they have certainly not separated themselves from God permanently! What is happening is that because they sinned, God is saving non-Jews in order to cause the Jews to envy the way he blesses non-Jews and so ask Christ to save them.

WEB (US) I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

Deutsch

Luther So sage ich nun: Sind sie darum angelaufen, daß sie fallen sollten? Das sei ferne! Sondern aus ihrem Fall ist den Heiden das Heil widerfahren, auf daß sie denen nacheifern sollten.

ELO (1905) Ich sage nun: Sind sie etwa gestrauchelt, auf daß sie fallen sollten? Das sei ferne! Sondern durch ihren Fall ist den Nationen das Heil geworden, um sie zur Eifersucht zu reizen.

ELO (modernisiert) Ich sage nun: Sind sie etwa gestürzt, damit sie fallen sollten? Das sei ferne! Sondern durch ihren Fall ist den Nationen das Heil geworden, um sie zur Eifersucht zu reizen.

TKW Nun sage ich: war das der Zweck ihres Anstoßes, daß sie fallen sollten? Nimmermehr. Sondern durch ihren Fehltritt kommt das Heil zu den Heiden, das soll sie selbst eifersüchtig machen.

NeÜ Nun frage ich: "Sind sie etwa gestrauchelt, um nie wieder aufzustehen?" Auf keinen Fall! Vielmehr hat ihr Fehltritt den anderen Völkern die Rettung gebracht, um die Juden wiederum eifersüchtig zu machen.

Russisch

РСП (66 кн.) Итак, спрашиваю: неужели они преткнулись, чтобы совсем пасть? Никак. Но от их падения спасение язычникам, чтобы возбудить в них ревность.

НРП Итак, я спрашиваю: может быть, они споткнулись, чтобы упасть навсегда? Конечно же нет! Но их падение принесло спасение язычникам, которое должно возбудить ревность и в самих израильтянах.

Заокская (Кулаков) Хочу ли я этим сказать, что они споткнулись, дабы пасть навсегда? Вовсе нет. Но из-за их падения язычникам пришло спасение, чтобы так была вызвана ревность и в них, в иудеях.

ВП Итак, я спрашиваю: может быть, исраильтяне споткнулись, чтобы упасть навсегда? Конечно же нет! Но их падение принесло спасение другим народам, что должно возбудить ревность и в самих исраильтянах.

ВП-Т Итак, я спрашиваю: может быть, исроильтяне споткнулись, чтобы упасть навсегда? Конечно же нет! Но их падение принесло спасение другим народам, что должно возбудить ревность и в самих исроильтянах.

СП (БЛ) И потому я спрашиваю: когда иудеи упали, принесло ли им смерть это падение? Конечно же, нет! Скорее, от их ошибки спасение пришло к язычникам, чтобы иудеи загорелись ревностью.

Десницкий Теперь спрошу: израильтяне оступились, чтобы окончательно пасть? Ни в коем случае! Но их падение служит спасению язычников – а тогда и в них самих пробудится ревность.

Кассиан Итак я говорю: до того ли они преткнулись, что и упали? Отнюдь нет. Но в их преткновении — спасение язычникам, чтобы вызвать ревность в них.