4:8Ords 27:20, Pred 5:9. En som är ensam och ingen har vid sin sida, varken son eller bror. Ändå är det ingen ände på allt hans slit, och hans ögon blir inte mätta på rikedom. För vem sliter jag då och nekar mig själv det goda? Också det är förgängligt och en bedrövlig möda.Psa 39:7; 1Jn 2:16
Капіяваць
Эклезіяст 4:8 у розных перакладах
Шведская
SRB26En som är ensam utan någon vid sin sida, som varken har barn eller bror, ändå är det ingen ände på hans slit och hans ögon blir inte mätta på rikedom. Inte heller frågar han: För vem sliter jag och nekar mig själv det goda? Också detta är fåfänglighet och en usel möda.
SKBDär är en ensam och han har ingen tid, han har varken son eller bror, och ändå är det inget slut på hans arbete, inte heller är hans ögon tillfredsställda av rikedom: ”För vem arbetar jag då och håller min själ borta från det goda (berövar min själ njutning)?” Detta är också fåfängt, en sorglig företeelse.
Беларуская
Сёмухасамотнік, і ня мае нікога ён іншага: ні сына, ні брата няма ў яго; і ня мае канца ён турботам сваім, і не насыціцца вока яго багацьцем. «На каго ж я працую, і даброцяў душу сваю пазбаўляю?» І гэта - марнасьць і прапалая справа!
Бокун[Чалавек] адзін, і няма другога, таксама няма ані сына, ані брата ў яго, і няма канца ўсёй цяжкай працы ягонай, і вока ягонае не насычаецца багацьцем, [і кажа ён:] “Для каго я працую і пазбаўляю душу сваю дабра?” Гэта таксама марнасьць і кепскі занятак.
человек одинокий, и другого нет; ни сына, ни брата нет у него; а всем трудам его нет конца, и глаз его не насыщается богатством. «Для кого же я тружусь и лишаю душу мою блага?» И это — суета и недоброе дело!
НРПвот одинокий человек, и никого нет рядом с ним; нет у него ни сына, ни брата. Трудам его нет конца, но глаза его не насыщаются богатством. «Для кого же я тружусь, — думает он, — и почему я лишаю себя удовольствий?» Это тоже суета — несчастное дело!
Заокская (Кулаков)человек одинок, и нет у него никого другого: ни сына, ни брата, а он всё трудится, и нет конца трудам его, и не радуется богатствам око его. И сам же вопрошает он: „Кого ради тружусь я и отказываю себе в удовольствиях?“ И впрямь, всё это тщета и тягостный труд.
вот одинокий человек, и никого нет рядом с ним; нет у него ни сына, ни брата. Трудам его нет конца, но глаза его не насыщаются богатством. «Для кого же я тружусь, — думает он, — и почему я лишаю себя удовольствий?» Это тоже пустое — несчастное дело!
СП (БЛ)человек может быть одиноким, не иметь ни брата, ни сына, но будет продолжать упорно трудиться и никогда не будет знать удовлетворения от того, что имеет. И он трудится так упорно, что спрашивает себя: «Зачем я так тружусь, почему не могу позволить себе наслаждаться жизнью?» Это тоже очень печально и бессмысленно.
There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
ASVThere is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then, saith he, do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail.
There is a man all alone, without even a son or brother. And though there is no end to his labor, his eyes are still not content with his wealth: “For whom do I toil and bereave my soul of enjoyment?” This too is futile — a miserable task.
DRAThere is but one, and he hath not a second, no child, no brother, and yet he ceaseth not to labour, neither are his eyes satisfied with riches, neither doth he reflect, saying: For whom do I labour, and defraud my soul of good things? in this also is vanity, and a grievous vexation.
FBVWhat about someone who has no family to help him, no brother or son, who works all the time, but isn't satisfied with the money he makes. “Who am I working for?” he asks himself. “Why am I preventing myself from enjoying life?” Such a situation is hard to explain—it's an evil business!
GNVThere is one alone, and there is not a second, which hath neither sonne nor brother, yet is there none end of all his trauaile, neither can his eye be satisfied with riches: neither doeth he thinke, For whome doe I trauaile and defraude my soule of pleasure? this also is vanitie, and this is an euill trauaile.
JPSThere is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labour, neither is his eye satisfied with riches: 'for whom then do I labour, and bereave my soul of pleasure?' This also is vanity, yea, it is a grievous business.
LSVThere is one, and there is not a second; even son or brother he has not, and there is no end to all his labor! His eye also is not satisfied with riches, and [he does not say], “For whom am I laboring and bereaving my soul of good?” This also is vanity, it is a sad travail.
NASBThere was a man without a dependent, having neither a son nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches, and he never asked, “And for whom do I labor and deprive myself of pleasure?” This too is futility, and it is an unhappy task.NASB 2020
There was a man all alone; he had neither son nor brother. There was no end to his toil, yet his eyes were not content with his wealth. “For whom am I toiling,” he asked, “and why am I depriving myself of enjoyment?” This too is meaningless— a miserable business!
NMVThere is one [alone], and [there is] not a second; yes, he has neither child nor brother: yet [is there] no end of all his labour; neither is his eye satisfied with riches; neither [says he], For whom do I labour, and bereave my soul of good? This [is] also vanity, yes, it [is] a sore travail.
OJBThere was a man all alone, and there was with him neither ben nor ach (brother); yet there was no ketz (end) to all his amal; neither was his ayin satisfied with osher (riches); neither saith he, For whom do I toil, and deprive my nefesh of tovah? This also is hevel, yea, it is an evil matter.
RVThere is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labour, neither are his eyes satisfied with riches. For whom then, saith he, do I labour, and deprive my soul of good? This also is vanity, yea, it is a sore travail.
T4TThere are men who live alone; they do not have a wife or children or any brothers living with them; every day they work very hard, without stopping, to get a lot of money, but they are never satisfied with the things that they have. They never ask themselves, “Why am I working very hard to earn more money? Why am I not doing things that would cause me to be happy?” What they do also seems senseless.
There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth. “For whom then do I labor and deprive my soul of enjoyment?” This also is vanity. Yes, it is a miserable business.
There is one who is alone, and he has neither son nor brother. There is no end to all of his labour, neither are his eyes satisfied with wealth. “For whom then do I labour and deprive my soul of enjoyment?” This also is vanity. Yes, it is a miserable business.
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Шрыфт
Памер тэксту
Спачатку было Слова, і Слова было ў Бога, і Слова было Бог
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