PredEcc PredigerKazatel, Kapitelkapitola KoheletKniha Kazatel, Kapitelkapitola 9

Překlady Porovnat

Alles ist gleich für alle: einerlei Geschick für den Gerechten und den Gottlosen, für den Guten und den Reinen und den Unreinen, und für den, der opfert, und den, der nicht opfert; wie der Gute, so der Sünder, der, der schwört, wie der, der den Eid fürchtet. Apg 7:11; Apg 27:1; Apg 27:20

Kazatel 9:2 v různých překladech

Němčina

Luther Es begegnet dasselbe einem wie dem andern: dem Gerechten wie dem Gottlosen, dem Guten und Reinen wie dem Unreinen, dem, der opfert, wie dem, der nicht opfert; wie es dem Guten geht, so geht's auch dem Sünder; wie es dem, der schwört, geht, so geht's auch dem, der den Eid fürchtet.

ELO (1905) Alles ist gleicherweise für alle: einerlei Geschick für den Gerechten und den Gesetzlosen, für den Guten und den Reinen und den Unreinen, und für den, der opfert, und den, der nicht opfert: wie der Gute, so der Sünder, der, welcher schwört, wie der, welcher den Eid fürchtet.

TKW Alles kann allen begegnen: einerlei Geschick widerfährt dem Frommen und dem Gottlosen, dem Guten und Reinen und dem Unreinen, dem Opfernden und dem, der nicht opfert; wie der Gute, so der Sünder, der Schwörende, wie wer den Schwur scheut.

NeÜ Es ist so wie bei allen: Dasselbe Geschick trifft den Gerechten wie den Gottlosen; den Guten und Reinen wie den Unreinen; den, der opfert, wie den, der nicht opfert; den Guten wie den Sünder; den, der schwört, wie den, der den Schwur scheut.

Čeština

B21 Každý pokaždé dopadá stejně: Spravedlivé i zlosyny čeká týž osud – dobré i zlé, čisté i nečisté, ty, kteří obětují, i ty, kdo nikoli. Dobrý je na tom tak jako hříšník; kdo skládá přísahu, i ten, kdo se jí bojí.

BKR Všecko se děje jednostejně při všech; jedna a táž případnost jest spravedlivého jako bezbožného, dobrého a čistého jako nečistého, obětujícího jako toho, kterýž neobětuje, tak dobrého jako hříšníka, přisahajícího jako toho, kterýž se přísahy bojí.

Angličtina

KJV (66 books) All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

BSB It is the same for all: There is a common fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who makes a vow, so it is for the one who refuses to take a vow.

DRA But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth.

FBV Yet we all share the same destiny—those who do right, those who do evil, the good, the religiously-observant and those that are not, those who sacrifice and those who don't. Those who do good are as those who sin, those who make vows to God are as those who don't.

GNV All things come alike to all: and the same condition is to the iust and to the wicked, to the good and to the pure, and to the polluted, and to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, he that sweareth, as he that feareth an othe.

LSV The whole [is] as to the whole; one event is to the righteous and to the wicked, to the good, and to the clean, and to the unclean, and to him who is sacrificing, and to him who is not sacrificing; as [is] the good, so [is] the sinner, he who is swearing as he who is fearing an oath.

NASB It is the same for all. There is one fate for the righteous and for the wicked; for the good, for the clean and the unclean; for the person who offers a sacrifice and for the one who does not sacrifice. As the good person is, so is the sinner; the one who swears an oath is just as the one who is afraid to swear an oath. NASB 2020

NIV (US) All share a common destiny—the righteous and the wicked, the good and the bad, the clean and the unclean, those who offer sacrifices and those who do not. As it is with the good, so with the sinful; as it is with those who take oaths, so with those who are afraid to take them.

NMV All [things come] alike to all: [there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrifices, and to him that sacrifices not: as [is] the good, so [is] the sinner; [and] he that swears, as [he] that fears an oath.

OJB All things come alike to all; there is one mikreh (fortune) to the tzaddik, and to the rasha; to the tov and to the tahor, and to the tameh; to him that sacrificeth, and to him that sacrificeth not; as is the tov, so is the choteh; and he that sweareth, as he that feareth a shevuah (an oath).

T4T But we know that some time in the future we will all die; it does not matter whether we act righteously or wickedly, whether we are good or whether we are bad, whether we are acceptable for worshiping God or whether we have done things to cause us to be unacceptable; it does not matter if we offer sacrifices to God or if we do not; it does not matter if we do what we have promised God that we will do or if we do not; we all die. The same thing will happen to good people and to sinful people, to those who solemnly promise to do things for God and to those who are afraid to make such promises.

WEB (US) All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.