Про Проповедник, поглавље Књига проповедникова, поглавље 9
Kazatel 9:2 v různých překladech
Srbština
ДК (ћир.)
Све бива свима једнако: праведнику бива као безбожнику, добром и чистом као нечистом, оном који приноси жртву као оном који не приноси, како добром тако грешнику, оном који се куне као оном који се боји заклетве.
DK (lat.)
Sve biva svima jednako: pravedniku biva kao bezbožniku, dobrom i čistom kao nečistom, onom koji prinosi žrtvu kao onom koji ne prinosi, kako dobrom tako grešniku, onom koji se kune kao onom koji se boji zakletve.
НСП (ћир.)
Свима је иста судбина: праведном као и неправедном, добром и чистом као и нечистом, ономе који жртвује, као и ономе који не жртвује, доброме као и грешноме, ономе који се заклиње, као и ономе који се боји заклињања.
NSP (lat.)
Svima je ista sudbina: pravednom kao i nepravednom, dobrom i čistom kao i nečistom, onome koji žrtvuje, kao i onome koji ne žrtvuje, dobrome kao i grešnome, onome koji se zaklinje, kao i onome koji se boji zaklinjanja.
SSP (lat.)
Isti usud je za svakoga, bio on pravedan ili opak, dobar ili zao, čist ili nečist, prinosio on žrtve ili ne prinosio. Kako je dobrome, tako je i grešniku. Kako je onome ko se zaklinje, tako je i onome ko se boji da se zakune.
Čeština
B21
Každý pokaždé dopadá stejně: Spravedlivé i zlosyny čeká týž osud – dobré i zlé, čisté i nečisté, ty, kteří obětují, i ty, kdo nikoli. Dobrý je na tom tak jako hříšník; kdo skládá přísahu, i ten, kdo se jí bojí.
BKR
Všecko se děje jednostejně při všech; jedna a táž případnost jest spravedlivého jako bezbožného, dobrého a čistého jako nečistého, obětujícího jako toho, kterýž neobětuje, tak dobrého jako hříšníka, přisahajícího jako toho, kterýž se přísahy bojí.
Angličtina
KJV (66 books)
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
BSB
It is the same for all: There is a common fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who makes a vow, so it is for the one who refuses to take a vow.
DRA
But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth.
FBV
Yet we all share the same destiny—those who do right, those who do evil, the good, the religiously-observant and those that are not, those who sacrifice and those who don't. Those who do good are as those who sin, those who make vows to God are as those who don't.
GNV
All things come alike to all: and the same condition is to the iust and to the wicked, to the good and to the pure, and to the polluted, and to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, he that sweareth, as he that feareth an othe.
LSV
The whole [is] as to the whole; one event is to the righteous and to the wicked, to the good, and to the clean, and to the unclean, and to him who is sacrificing, and to him who is not sacrificing; as [is] the good, so [is] the sinner, he who is swearing as he who is fearing an oath.
NASB
It is the same for all. There is one fate for the righteous and for the wicked; for the good, for the clean and the unclean; for the person who offers a sacrifice and for the one who does not sacrifice. As the good person is, so is the sinner; the one who swears an oath is just as the one who is afraid to swear an oath. NASB 2020
NIV (US)
All share a common destiny—the righteous and the wicked, the good and the bad, the clean and the unclean, those who offer sacrifices and those who do not. As it is with the good, so with the sinful; as it is with those who take oaths, so with those who are afraid to take them.
NMV
All [things come] alike to all: [there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrifices, and to him that sacrifices not: as [is] the good, so [is] the sinner; [and] he that swears, as [he] that fears an oath.
OJB
All things come alike to all; there is one mikreh (fortune) to the tzaddik, and to the rasha; to the tov and to the tahor, and to the tameh; to him that sacrificeth, and to him that sacrificeth not; as is the tov, so is the choteh; and he that sweareth, as he that feareth a shevuah (an oath).
T4T
But we know that some time in the future we will all die; it does not matter whether we act righteously or wickedly, whether we are good or whether we are bad, whether we are acceptable for worshiping God or whether we have done things to cause us to be unacceptable; it does not matter if we offer sacrifices to God or if we do not; it does not matter if we do what we have promised God that we will do or if we do not; we all die. The same thing will happen to good people and to sinful people, to those who solemnly promise to do things for God and to those who are afraid to make such promises.
WEB (US)
All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.