PredEcc PredigerKazatel, Kapitelkapitola KoheletKniha Kazatel, Kapitelkapitola 2

Kazatel 2:16 v různých překladech

Němčina

Luther Denn man gedenkt des Weisen nicht immerdar, ebenso wenig wie des Narren, und die künftigen Tage vergessen alles; und wie der Narr stirbt, also auch der Weise.

ELO (modernisiert) Denn dem Weisen, wie dem Toren, wird kein ewiges Andenken zuteil, weil in den kommenden Tagen alles längst vergessen sein wird. Und wie stirbt der Weise gleich dem Toren hin!

TKW Denn von dem Weisen bleibt so wenig ein dauerndes Andenken, wie von dem Thoren, da sie in den kommenden Tagen alle längst vergessen sind, und wie stirbt doch der Weise mit dem Thoren dahin!

NeÜ Denn weder an den Weisen noch an den Narren wird man sich lange erinnern. Wie bald werden beide vergessen sein. Auch der Weise muss genauso sterben wie der Narr.

Čeština

B21 Po moudrém ani hloupém památka nepotrvá věčně. Vše minulé se v budoucnu zapomene – jak moudrého, tak hlupáka čeká smrt.

BKR Nebo není památka moudrého jako i blázna na věky, proto že to, což nyní jest, ve dnech budoucích všecko v zapomenutí přichází, a že jakož umírá moudrý, tak i blázen.

Angličtina

KJV (66 books) +2 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

ASV For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will have been long forgotten. And how doth the wise man die even as the fool!

BSB +1 For there is no lasting remembrance of the wise, just as with the fool, seeing that both will be forgotten in the days to come. Alas, the wise man will die just like the fool!

DRA For there shall be no remembrance of the wise no more than of the fool for ever, and the times to come shall cover all things together with oblivion: the learned dieth in like manner as the unlearned.

FBV Nobody remembers the wise or the fool for very long—in the future everything will be forgotten. Whether wise or foolish, they both die.

GNV For there shalbe no remembrance of the wise, nor of the foole for euer: for that that now is, in the dayes to come shall all be forgotten. And howe dyeth the wise man, as doeth the foole?

JPS For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will long ago have been forgotten. And how must the wise man die even as the fool!

LSV That there is no remembrance to the wise—with the fool—for all time, for that which [is] already, [in] the days that are coming is all forgotten, and how dies the wise? With the fool!

NASB For there is no lasting remembrance of the wise, along with the fool, since in the coming days everything will soon be forgotten. And how the wise and the fool alike die! NASB 2020

NIV (US) +1 For the wise, like the fool, will not be long remembered; the days have already come when both have been forgotten. Like the fool, the wise too must die!

NMV For [there is] no remembrance of the wise more than of the fool forever; seeing that which now [is] in the days to come shall all be forgotten. And how dies the wise [man]? as the fool.

OJB For no zichron (remembrance) of the chacham — no less the kesil — remains l'olam; seeing that in hayamim haba'im (the days to come) all shall be forgotten. How can the chacham die just like the kesil?

RV For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will have been already forgotten. And how doth the wise man die even as the fool!

T4T Wise people and foolish people all die. And after we die, we will all eventually be forgotten [DOU].”

WEB (US) +7 For of the wise man, even as of the fool, there is no memory forever, since in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool!