B21Proto se nedíváme na to, co je vidět, ale na to, co vidět není. Vše viditelné je totiž dočasné, ale neviditelné je věčné.
BKRKdyž nepatříme na ty věci, kteréž se vidí, ale na ty, kteréž se nevidí. Nebo ty věci, kteréž se vidí, jsou časné, ale které se nevidí, jsou věčné.
SNCNaše budoucnost nestojí na tom, co lze vidět a hmatat, protože všechno hmotné je pomíjivé. My stavíme na základech neviditelných, neboť jen ty jsou trvalé.
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
as we look not to the things which are seen, but to the things which are not seen; for the things which are seen are transitory, but the things which are not seen are eternal.
So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.
EMTVwhile we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are for a season, but the things which are not seen last forever.
FBVWe don't concern ourselves with what can be seen, for we look forward to what can't be seen. What we see is temporary, but what we can't see is eternal.
GNVWhile we looke not on the thinges which are seene, but on the things which are not seene: for the things which are seene, are temporall: but the things which are not seene, are eternall.
LSVwe [are] not looking to the things seen, but to the things not seen; for the things seen [are] temporary, but the things not seen [are] continuous.
NASBwhile we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.NASB 2020
So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.
OJBWhile we continue to look not at the visible things but the invisible; for the things visible are zemanniyim (temporary) but the things invisible are for l'olamim.
TCENTas we look not to what is seen, but to what is unseen. For what is seen is temporary, but what is unseen is eternal.
T4TThat is why we say, “We will not continue thinking about all the suffering that we are experiencing now. Even though we cannot see all the things that God has prepared for us in heaven, those are what we should be thinking about.” That is how we should think, because all these troubles that we(exc) have now will last only a short time. But what we will have in heaven, what we cannot see now, will last forever.
while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.
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Na počátku bylo Slovo, a to Slovo bylo u Boha, a to Slovo byl Bůh
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