林后2Kor 哥林多后书2. Korinther, 章Kapitel 哥林多后书Der zweite Brief des Paulus an die Korinther, 章Kapitel 4

2. Korinther 4:18 in verschiedenen Übersetzungen

Chinesisch

当代译本 (简) 我们注重的，并非看得见的事物，而是看不见的事物，因为看得见的事物都是暂时的，看不见的事物才是永恒的。

當代譯本 (繁) 我們注重的，並非看得見的事物，而是看不見的事物，因為看得見的事物都是暫時的，看不見的事物才是永恆的。

标准译本 (简) 我们所注重的不是看得见的，而是看不见的；因为看得见的是暂时的，看不见的却是永恒的。

標準譯本 (繁) 我們所注重的不是看得見的，而是看不見的；因為看得見的是暫時的，看不見的卻是永恆的。

现代标点和合本 (简) 原来我们不是顾念所见的，乃是顾念所不见的，因为所见的是暂时的，所不见的是永远的。

現代標點和合本 (繁) 原來我們不是顧念所見的，乃是顧念所不見的，因為所見的是暫時的，所不見的是永遠的。

普通话本 我们不注重看得见的东西，而是注重看不见的东西，因为看得见的东西是暂时的，看不见的东西才是永恒的。

Deutsch

Luther uns, die wir nicht sehen auf das Sichtbare, sondern auf das Unsichtbare. Denn was sichtbar ist, das ist zeitlich; was aber unsichtbar ist, das ist ewig.

ELO (1905) +1 indem wir nicht das anschauen, was man sieht, sondern das, was man nicht sieht; denn das, was man sieht, ist zeitlich, das aber, was man nicht sieht, ewig.

TKW wenn wir nicht sehen auf das Sichtbare, sondern auf das Unsichtbare; denn das Sichtbare ist zeitlich, das Unsichtbare ist ewig.

NeÜ uns, die nicht auf das Sichtbare starren, sondern nach dem Unsichtbaren Ausschau halten. Denn alles Sichtbare vergeht nach kurzer Zeit, das Unsichtbare aber ist ewig.

Englisch

KJV (66 books) +6 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

AFINT (Exp US) +1 while we fix our attention not on what can be seen, but on what cannot be seen. For what is seen is temporary, but what is unseen is eternal.

AFINT (Lit US) +1 as we look not to the things which are seen, but to the things which are not seen; for the things which are seen are transitory, but the things which are not seen are eternal.

BSB +1 So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

EMTV while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are for a season, but the things which are not seen last forever.

FBV We don't concern ourselves with what can be seen, for we look forward to what can't be seen. What we see is temporary, but what we can't see is eternal.

GNV While we looke not on the thinges which are seene, but on the things which are not seene: for the things which are seene, are temporall: but the things which are not seene, are eternall.

LSV we [are] not looking to the things seen, but to the things not seen; for the things seen [are] temporary, but the things not seen [are] continuous.

NASB while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal. NASB 2020

NIV (US) +1 So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.

OJB While we continue to look not at the visible things but the invisible; for the things visible are zemanniyim (temporary) but the things invisible are for l'olamim.

TCENT as we look not to what is seen, but to what is unseen. For what is seen is temporary, but what is unseen is eternal.

T4T That is why we say, “We will not continue thinking about all the suffering that we are experiencing now. Even though we cannot see all the things that God has prepared for us in heaven, those are what we should be thinking about.” That is how we should think, because all these troubles that we(exc) have now will last only a short time. But what we will have in heaven, what we cannot see now, will last forever.

WEB (US) +7 while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.

Russisch

РСП (66 кн.) +2 когда мы смотрим не на видимое, но на невидимое: ибо видимое временно, а невидимое вечно.

НРП +3 Мы смотрим не на видимое, а на невидимое, потому что видимое временно, а невидимое вечно.

Заокская (Кулаков) тем из нас, кто смотрит не на видимое, а на невидимое. Ибо видимое преходяще, невидимое же — вечно.

СП (БЛ) Поэтому мы думаем не о том, что видимо, а о том, что невидимо, так как то, что видимо — преходяще, то же, что невидимо — вечно.

Десницкий и наши взоры устремлены не к видимому, а к незримому: видимое временно, незримое вечно.

Кассиан мы смотрим не на видимое, а на невидимое. Ибо видимое кратковременно, а невидимое вечно.