For the One who makes people holy and those being made holy all originate from one source. This is why He feels no shame in addressing them as brothers and sisters,
For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers.
DRAFor both he that sanctifieth, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, saying:
EMTVFor both He who sanctifies and those who are being sanctified are all of one; for which reason He is not ashamed to call them brothers,
FBVFor both the one who makes people holy and those who are made holy belong to the same family. That's why he doesn't hesitate to call them “brothers,”
LSVfor both He who is sanctifying and those sanctified [are] all of one, for which cause He is not ashamed to call them brothers,
Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters.
NMVFor both he that sanctifies and they who are sanctified [are] all of one: for which cause he is not ashamed to call them brethren,
OJBFor both HaKadosh who makes holy and Kedoshim who are being made holy all have HaAv Echad. It is for this reason Rebbe, Melech HaMoshiach is not ashamed to call them Achim,
TCENTFor he who sanctifies and those who are being sanctified all have one Father. That is why Jesus is not ashamed to call them brothers,
T4TJesus is the one who ◄makes people holy/sets people apart for God►, and they all belong to God’s family. As a result, Christ gladly [LIT] proclaims them to be like his own brothers and sisters.
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Na počátku bylo Slovo, a to Slovo bylo u Boha, a to Slovo byl Bůh
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