Mat Matius, pasal Injil Matius, pasal 2
“Terdengarlah jeritan di Kota Rama
tangisan dan ratapan pilu.
Rahel menangisi anak-anaknya,
hatinya tak terhiburkan,
karena mereka sudah mati.”2:18 Yeremia 31:15. Istri Yakub, Rahel, mewakili bangsa Yahudi, dan di Rama orang-orang dikumpulkan sebelum mereka dibuang ke Babel pada tahun 586–587 SM (lihat Yeremia 40:2).
Matouš 2:18 v různých překladech
Indonéština
AMD
“Terdengar suara di Rama, yaitu tangisan dan ratapan kesedihan. Rahel menangisi anak-anaknya, dan ia tidak mau dihibur karena anak-anaknya sudah meninggal.”
Čeština
B21
„V Rámě je slyšet křik – naříkání a mnohé úpění. Ráchel tam pláče nad svými dětmi, nad jejich ztrátou se nedá utěšit!“
BKR
Hlas v Ráma slyšán jest, naříkání a pláč a kvílení mnohé; Ráchel plačící synů svých, a nedala se potěšiti, protože jich není.
SNC
„Slyším nářek, pláč a bědování. To matka oplakává své syny a nedá se utěšit, protože jsou mrtví.“
Angličtina
KJV (66 books)
In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
AFINT (Exp US)
“A voice was heard in Ramah—a town north of Jerusalem— weeping and loud lamentation and bitter mourning, Rachel—the matriarch representing the mothers of Israel— weeping inconsolably for her children; and she would not be consoled or comforted, because they are no more, they have been killed.”
AFINT (Lit US)
“A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; and she would not be consoled, because they are no more.”
ASV
A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she would not be comforted, because they are not.
BSB
“A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more.”
DRA
A voice in Rama was heard, lamentation and great mourning; Rachel bewailing her children, and would not be comforted, because they are not.
EMTV
“A voice was heard in Ramah, lamentation and weeping, and great mourning, Rachel weeping for her children, refusing to be comforted, because they are no more.”
FBV
“The sound of terrible weeping and mourning was heard in Rama, Rachel crying for her children. They are dead, and she can't be comforted.”
GNV
In Rhama was a voyce heard, mourning, and weeping, and great howling: Rachel weeping for her children, and would not be comforted, because they were not.
LSV
“A voice in Ramah was heard—weeping and much mourning—Rachel weeping [for] her children, and she would not be comforted because they are not.”
MSB
“A voice is heard in Ramah, lamentation and weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more.”
NASB
“A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she refused to be comforted, Because they were no more.” NASB 2020
NMV
“A voice is heard in Ramah [high], lamentation and bitter weeping, Rachel weeping for her children and she refused to be comforted for her children because they are no more”.
OJB
KOL BRAMAH NISHMAH (A voice was heard in Ramah), a voice of bitter weeping and mourning. Rachel is crying for her yeladim; she refuses to be comforted, because they are no more.
TCENT
“A voice was heard in Ramah, wailing, weeping, and great lamentation, Rachel weeping for her children, and she refused to be comforted, because they are no more.”
T4T
Women in Ramah were weeping and wailing loudly. Women who were the descendants of Rachel, the ancestor of the women there [SYN], were grieving for what happened to their children. Even though people tried to comfort them, they would not be comforted {stop mourning}, because their children were dead.
WEB (US)
“A voice was heard in Ramah, lamentation, weeping and great mourning, Rachel weeping for her children; she wouldn’t be comforted, because they are no more.”