Rom Rómverjabréfið, kafli Bréf Páls til Rómverja, kafli 4
Abraham réttlættist áður en hann lét umskerast
Nú spyr ég: Er þessi blessun einungis handa þeim sem trúa á Krist og halda samtímis lög Gyðinga, eða er hún einnig ætluð þeim sem ekki halda lög Gyðinga, en treysta einungis á Krist? Hvernig var það með Abraham? Við tölum um að hann hafi hlotið þessa blessun vegna trúar sinnar, en var það vegna hennar einnar? Var það kannski líka vegna þess að hann fór eftir gyðinglegum siðum?
Římanům 4:9 v různých překladech
Čeština
B21
Platí toto blahoslavení jen pro obřezané, nebo i pro neobřezané? Říkáme, že Abrahamovi byla jeho víra „počítána za spravedlnost“.
BKR
Blahoslavenství tedy toto k obřízce-li se vztahuje toliko, čili také k neobřízce? Nebo pravíme, že Abrahamovi víra jest počtena za spravedlnost.
SNC
Nuže, platí to snad jen o židech, kteří se podrobili obřadu náboženské obřízky? O Abrahamovi jsem řekl, že byl uznán dokonalým pro svoji víru.
Angličtina
KJV (66 books)
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
AFINT (Exp US)
Therefore, is this pronouncement of blessedness only for the circumcised Jewish people, or is it also for the uncircumcised Gentiles? For we are saying clearly, “Faith was credited to Abraham as righteousness.”
AFINT (Lit US)
Therefore, is this blessedness for the circumcised, or also for the uncircumcised? For we are saying, “Faith was credited to Abraham as righteousness.”
ASV
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
BSB
Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
DRA
This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.
EMTV
Does this blessing then come upon the circumcision, or also upon the uncircumcised? For we say that faith was credited to Abraham as righteousness.
FBV
Now is this blessing just for the Jews, or is it for others too? We've just stated that Abraham was accepted as good and right because he trusted God.
GNV
Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.
LSV
[Is] this blessedness, then, on the circumcision, or also on the uncircumcision—for we say that faith was reckoned to Abraham for righteousness?
NASB
Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “Faith was credited to Abraham as righteousness.” NASB 2020
NIV (US)
Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
NMV
[Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Avraham [Exalted Father] for righteousness.
OJB
This me'ushar (blessedness), then, does it come on those of the milah (the circumcised) or also on those without the bris milah (the uncircumcised)? For we say, emunah “was credited (counted, reckoned)” to Avraham Avinu for TZEDAKAH (righteousness).
TCENT
Is this blessedness then only for the circumcised, or is it also for the uncircumcised? For we say, “Faith was counted to Abraham as righteousness.”
T4T
As for our being happy because God has erased the record of our sins, ◄it is not something that only we Jews can experience./is it [MTY] something that only we Jews can experience?► [RHQ] No, it is also something that non-Jews can experience [MTY]. What is written in the Scriptures, that it was because Abraham trusted in God that the record of his sins was erased {God erased the record of his sins}, also shows that this is true.
WEB (US)
Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.