Ro.Rom RomanosŘímanům, capítulokapitola Carta de Pablo a los RomanosList Římanům, capítulokapitola 4

Římanům 4:9 v různých překladech

Španělština

RV1909 ¿Es pues esta bienaventuranza solamente en la circuncisión ó también en la incircuncisión? porque decimos que á Abraham fué contada la fe por justicia.

NBV ¿Es esta dicha sólo para los judíos o también para todos? Ya hemos afirmado que a Abraham Dios lo hizo justo por la fe.

BES Entonces, ¿esta dicha es solo para los circuncidados, o también para los incircuncisos? Porque decimos que a Abraham la fe le fue contada como justicia.

PdDpt ¿Esta inmensa felicidad es para los circuncidados o también para los no circuncidados? Porque decimos: A Abraham se le contó la fe como justicia.

PDT Pero, ¿es esta bendición solo para los que tienen la circuncisión? ¿Acaso no es también para los que no la tienen? Recordemos que «Abraham creyó a Dios, quien tomó en cuenta la fe de Abraham y lo aprobó».

Čeština

B21 Platí toto blahoslavení jen pro obřezané, nebo i pro neobřezané? Říkáme, že Abrahamovi byla jeho víra „počítána za spravedlnost“.

BKR Blahoslavenství tedy toto k obřízce-li se vztahuje toliko, čili také k neobřízce? Nebo pravíme, že Abrahamovi víra jest počtena za spravedlnost.

SNC Nuže, platí to snad jen o židech, kteří se podrobili obřadu náboženské obřízky? O Abrahamovi jsem řekl, že byl uznán dokonalým pro svoji víru.

Angličtina

KJV (66 books) +2 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

AFINT (Exp US) +1 Therefore, is this pronouncement of blessedness only for the circumcised Jewish people, or is it also for the uncircumcised Gentiles? For we are saying clearly, “Faith was credited to Abraham as righteousness.”

AFINT (Lit US) +1 Therefore, is this blessedness for the circumcised, or also for the uncircumcised? For we are saying, “Faith was credited to Abraham as righteousness.”

ASV +1 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

BSB +1 Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

DRA This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.

EMTV Does this blessing then come upon the circumcision, or also upon the uncircumcised? For we say that faith was credited to Abraham as righteousness.

FBV Now is this blessing just for the Jews, or is it for others too? We've just stated that Abraham was accepted as good and right because he trusted God.

GNV Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.

LSV [Is] this blessedness, then, on the circumcision, or also on the uncircumcision—for we say that faith was reckoned to Abraham for righteousness?

NASB Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “Faith was credited to Abraham as righteousness.” NASB 2020

NIV (US) +1 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

NMV [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Avraham [Exalted Father] for righteousness.

OJB This me'ushar (blessedness), then, does it come on those of the milah (the circumcised) or also on those without the bris milah (the uncircumcised)? For we say, emunah “was credited (counted, reckoned)” to Avraham Avinu for TZEDAKAH (righteousness).

TCENT Is this blessedness then only for the circumcised, or is it also for the uncircumcised? For we say, “Faith was counted to Abraham as righteousness.”

T4T As for our being happy because God has erased the record of our sins, ◄it is not something that only we Jews can experience./is it [MTY] something that only we Jews can experience?► [RHQ] No, it is also something that non-Jews can experience [MTY]. What is written in the Scriptures, that it was because Abraham trusted in God that the record of his sins was erased {God erased the record of his sins}, also shows that this is true.

WEB (US) +7 Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.