Rom Římanům, kapitola List Římanům, kapitola 9

Překlady Porovnat

Nikomu tím není povinen, nikdo na to nemá nárok. Je to jen jeho milost, když to učiní. Faraónovi, jak sám říká, propůjčil jeho postavení proto, aby na něm ukázal svou moc a aby rozšířil svůj věhlas po celé zemi. Tak tedy žádným sebevětším úsilím, nýbrž z pouhé Boží milosti jsou lidé to, co jsou.

Římanům 9:16–18 v různých překladech

Čeština

B21 16Nezáleží tedy na tom, kdo chce, nebo na tom, kdo se snaží, ale na Bohu, který se smilovává. 17Faraonovi přece Písmo říká: „Proto jsem tě pozdvihl, abych na tobě ukázal svou moc a aby mé jméno bylo rozhlášeno po celé zemi.“ 18Smilovává se tedy, nad kým chce, a koho chce, zatvrzuje.
BKR 16A tak tedy neníť vyvolování na tom, jenž chce, ani na tom, jenž běží, ale na Bohu, jenž se smilovává. 17Nebo dí Písmo faraonovi: Proto jsem vzbudil tebe, abych na tobě ukázal moc svou a aby rozhlášeno bylo jméno mé po vší zemi. 18A tak tedy nad kýmž chce, smilovává se, a koho chce, zatvrzuje.

Angličtina

KJV (66 books) 16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. 17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. 18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
AFINT (Exp US) 16So then, salvation does not depend on the one who wills it or on human desire, nor on the one who runs and strives or on human effort, but on God who sovereignly shows mercy according to His own purposes. 17For the Scripture says to Pharaoh: “For this very purpose I have raised you up and placed you in your position of power, so that I might demonstrate and display My power through you, and so that My name might be proclaimed throughout all the earth.” 18So then, God has mercy on whomever He sovereignly wills to have mercy, and He hardens and confirms in rebellion whomever He wills to harden.
AFINT (Lit US) 16So then, it is not of the one who wills, nor of the one who runs, but of God who shows mercy. 17For the Scripture says to Pharaoh: “For this very purpose, I have raised you up, so that I might show My power in you, and so that My name might be announced in all the earth.” 18So then, He has mercy on whom He wills, and He hardens whom He wills.
ASV 16So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy. 17For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth. 18So then he hath mercy on whom he will, and whom he will he hardeneth.
BSB 16So then, it does not depend on man’s desire or effort, but on God’s mercy. 17For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.” 18Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden.
DRA 16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. 17For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee, and that my name may be declared throughout all the earth. 18Therefore he hath mercy on whom he will; and whom he will, he hardeneth.
EMTV 16So then it is not of him that wills, nor of him that runs, but of God who shows mercy. 17For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I may show My power in you, and that My name may be proclaimed in all the earth.” 18So then He has mercy on whom He wills, and whom He wills He hardens.
FBV 16So it does not depend on what we want, or our own efforts, but the merciful nature of God. 17Scripture records God saying to Pharaoh: “I put you here for a reason—so that through you I could demonstrate my power, and so that my name could be made known throughout the earth.” 18So God is merciful to those he wishes to be, and hardens the attitude of those he wants to.
GNV 16So then it is not in him that willeth, nor in him that runneth, but in God that sheweth mercy. 17For the Scripture saith vnto Pharao, For this same purpose haue I stirred thee vp, that I might shewe my power in thee, and that my Name might be declared throughout al the earth. 18Therefore he hath mercie on whome he will, and whom he will, he hardeneth.
LSV 16so then—not of him who is willing, nor of him who is running, but of God who is doing kindness; 17for the Writing says to Pharaoh, “For this very thing I raised you up, that I might show in you My power, and that My Name might be declared in all the land”; 18so then, to whom He wills, He does kindness, and to whom He wills, He hardens.
NASB 16So then, it does not depend on the person who wants it nor the one who runs, but on God who has mercy. 17For the Scripture says to Pharaoh, “For this very reason I raised you up, in order to demonstrate My power in you, and that My name might be proclaimed throughout the earth.” 18So then He has mercy on whom He desires, and He hardens whom He desires. NASB 2020
NIV (US) 16It does not, therefore, depend on human desire or effort, but on God’s mercy. 17For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” 18Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
NMV 16So then [it is] not of him that wills, nor of him that runs, but of God-The Father that shows mercy. 17For the scripture says unto Par’oh [Pharaoh - Great House], Even for this same purpose have I raised youi up, that I might show my power in youi, and that my name might be declared throughout all the earth. 18Therefore has he mercy on whom he will [have mercy], and whom he will he hardens.
OJB 16So then, it is not a matter of the one who wills or the one who runs. It is a matter of the YAD HASHEM HACHANINAH (the hand of the G-d of gracious, free mercy). 17For the Kitvei Hakodesh says to Pharaoh, BA'AVUR ZOT HE'EMADTICHA BA'AVUR HAROTECHA ES KOCHI ULEMA'AN SAPER SHMI BECHOL HA'ARETZ (For this purpose I raised you up, in order that I might demonstrate in you my power and in order that my Name might be proclaimed in all the earth). 18So then, to whom Hashem wills Hashem shows chaninah (mercy, free grace), but whom Hashem wills he hardens.
RV 16So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy. 17For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might shew in thee my power, and that my name might be published abroad in all the earth. 18So then he hath mercy on whom he will, and whom he will he hardeneth.
TCENT 16So then, it does not depend on human will or effort, but on God's mercy. 17For the Scripture says to Pharaoh, “I have raised yoʋ up for the very purpose of showing my power in yoʋ, so that my name might be declared in all the earth.” 18So then, God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
T4T 16So God chooses people, not because they want God to choose them or because they try hard to do things so that he will accept them. Instead he chooses people because he himself has mercy on undeserving ones. 17Moses recorded [PRS] that God had told Pharaoh, “This is why I gave you (sg) authority [MTY]: It was in order that I might show by how I oppose you how exceedingly powerful I am, and in order that people everywhere [HYP] would hear about me [MTY].” 18So we conclude that God kindly helps the ones he wants to act kindly towards. But he makes stubborn the ones such as Pharaoh that he wants to make stubborn.
WEB (US) 16So then it is not of him who wills, nor of him who runs, but of God who has mercy. 17For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.” 18So then, he has mercy on whom he desires, and he hardens whom he desires.