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Det gamla och det nya förbundets härlighet

och gör inte som Mose, som hängde ett täckelse för sitt ansikte, för att Israels barn inte skulle se hur det som var på väg att försvinna tog slut. Exo 34:33

2. Korintským 3:13 v různých překladech

Švédština

SFB15 Vi gör inte som Mose, som satte en slöja för sitt ansikte för att Israels barn inte skulle se hur det som bleknade försvann.

SKB och gör inte som (just så som) Mose, som satte en slöja för sitt ansikte för att Israels söner (barn) inte skulle se (observera) slutet på det som [bleknade bort och helt] försvann [2 Mos 34:29-35].

Čeština

B21 ne jako Mojžíš, který si zakrýval tvář rouškou, aby synové Izraele nepozorovali konec toho, co mělo pominout.

BKR A ne jako Mojžíš, kterýž kladl zástření na tvář svou, aby nepatřili synové Izraelští k cíli té věci pomíjející.

SNC Mojžíš si před lidmi zahaloval obličej, aby si nevšimli, jak jeho záře postupně vybledává; toho se my bát nemusíme. Mojžíšův národ byl však postižen ještě jinou slepotou:

Angličtina

KJV (66 books) And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

AFINT (Exp US) and not as Moses did, who placed a veil over his face so that the sons of Israel would not gaze intently at the outcome of what was passing away.

AFINT (Lit US) and not like Moses, who would put a veil over his face, so that the sons of Israel would not gaze intently at the end of that which was being nullified.

ASV and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:

BSB We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at the end of what was fading away.

DRA And not as Moses put a veil upon his face, that the children of Israel might not steadfastly look on the face of that which is made void.

EMTV and not as Moses, who put a veil over his face so that the sons of Israel could not look intently at the end of what was fading away.

FBV We don't have to be like Moses, who had to put on a veil to cover his face so the Israelites wouldn't be dazzled by the glory, even though it was fading away.

GNV And we are not as Moses, which put a vaile vpon his face, that the children of Israel should not looke vnto the ende of that which should be abolished.

LSV and [are] not as Moses, who was putting a veil on his own face, for the sons of Israel not to look steadfastly into the end of that which is being made useless,

NASB and we are not like Moses, who used to put a veil over his face so that the sons of Israel would not stare at the end of what was fading away. NASB 2020

NIV (US) We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away.

NMV And not as Moshe [He Who Draws Out Of The Waters], [which] put a vail over his face, that the people of Yisra’el [He Holds Onto The Heal Of God] could not stedfastly look to the end of that which is abolished:

OJB And we are not as Moshe, who was putting HAMASVEH AL PANAV (the veil over his face) so that the Bnei Yisroel might not see the end of the fading kavod.

TCENT We are not like Moses, who would put a veil over his face so that the sons of Israel would not gaze at the end of what was fading away.

T4T We do not need to put a veil over our faces when we teach people, as Moses did. Moses put a veil over his face so that the Israelites would not see that the radiance on his face soon faded away. Similarly, the glory of the old agreement has also faded away.

WEB (US) and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.