B21ne jako Mojžíš, který si zakrýval tvář rouškou, aby synové Izraele nepozorovali konec toho, co mělo pominout.
BKRA ne jako Mojžíš, kterýž kladl zástření na tvář svou, aby nepatřili synové Izraelští k cíli té věci pomíjející.
SNCMojžíš si před lidmi zahaloval obličej, aby si nevšimli, jak jeho záře postupně vybledává; toho se my bát nemusíme. Mojžíšův národ byl však postižen ještě jinou slepotou:
and not like Moses, who would put a veil over his face, so that the sons of Israel would not gaze intently at the end of that which was being nullified.
We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at the end of what was fading away.
DRAAnd not as Moses put a veil upon his face, that the children of Israel might not steadfastly look on the face of that which is made void.
EMTVand not as Moses, who put a veil over his face so that the sons of Israel could not look intently at the end of what was fading away.
FBVWe don't have to be like Moses, who had to put on a veil to cover his face so the Israelites wouldn't be dazzled by the glory, even though it was fading away.
GNVAnd we are not as Moses, which put a vaile vpon his face, that the children of Israel should not looke vnto the ende of that which should be abolished.
LSVand [are] not as Moses, who was putting a veil on his own face, for the sons of Israel not to look steadfastly into the end of that which is being made useless,
NASBand we are not like Moses, who used to put a veil over his face so that the sons of Israel would not stare at the end of what was fading away.NASB 2020
We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away.
NMVAnd not as Moshe [He Who Draws Out Of The Waters], [which] put a vail over his face, that the people of Yisra’el [He Holds Onto The Heal Of God] could not stedfastly look to the end of that which is abolished:
OJBAnd we are not as Moshe, who was putting HAMASVEH AL PANAV (the veil over his face) so that the Bnei Yisroel might not see the end of the fading kavod.
TCENTWe are not like Moses, who would put a veil over his face so that the sons of Israel would not gaze at the end of what was fading away.
T4TWe do not need to put a veil over our faces when we teach people, as Moses did. Moses put a veil over his face so that the Israelites would not see that the radiance on his face soon faded away. Similarly, the glory of the old agreement has also faded away.
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