2Co2Kor 2. Korintským2. Korinther, kapitolaKapitel Druhý list KorintskýmDer zweite Brief des Paulus an die Korinther, kapitolaKapitel 4

2. Korinther 4:18 in verschiedenen Übersetzungen

Tschechisch

BKR Když nepatříme na ty věci, kteréž se vidí, ale na ty, kteréž se nevidí. Nebo ty věci, kteréž se vidí, jsou časné, ale které se nevidí, jsou věčné.

SNC Naše budoucnost nestojí na tom, co lze vidět a hmatat, protože všechno hmotné je pomíjivé. My stavíme na základech neviditelných, neboť jen ty jsou trvalé.

Deutsch

Luther uns, die wir nicht sehen auf das Sichtbare, sondern auf das Unsichtbare. Denn was sichtbar ist, das ist zeitlich; was aber unsichtbar ist, das ist ewig.

ELO (1905) +1 indem wir nicht das anschauen, was man sieht, sondern das, was man nicht sieht; denn das, was man sieht, ist zeitlich, das aber, was man nicht sieht, ewig.

TKW wenn wir nicht sehen auf das Sichtbare, sondern auf das Unsichtbare; denn das Sichtbare ist zeitlich, das Unsichtbare ist ewig.

NeÜ uns, die nicht auf das Sichtbare starren, sondern nach dem Unsichtbaren Ausschau halten. Denn alles Sichtbare vergeht nach kurzer Zeit, das Unsichtbare aber ist ewig.

Englisch

KJV (66 books) +6 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

AFINT (Exp US) +1 while we fix our attention not on what can be seen, but on what cannot be seen. For what is seen is temporary, but what is unseen is eternal.

AFINT (Lit US) +1 as we look not to the things which are seen, but to the things which are not seen; for the things which are seen are transitory, but the things which are not seen are eternal.

BSB +1 So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

EMTV while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are for a season, but the things which are not seen last forever.

FBV We don't concern ourselves with what can be seen, for we look forward to what can't be seen. What we see is temporary, but what we can't see is eternal.

GNV While we looke not on the thinges which are seene, but on the things which are not seene: for the things which are seene, are temporall: but the things which are not seene, are eternall.

LSV we [are] not looking to the things seen, but to the things not seen; for the things seen [are] temporary, but the things not seen [are] continuous.

NIV (US) +1 So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.

OJB While we continue to look not at the visible things but the invisible; for the things visible are zemanniyim (temporary) but the things invisible are for l'olamim.

TCENT as we look not to what is seen, but to what is unseen. For what is seen is temporary, but what is unseen is eternal.

T4T That is why we say, “We will not continue thinking about all the suffering that we are experiencing now. Even though we cannot see all the things that God has prepared for us in heaven, those are what we should be thinking about.” That is how we should think, because all these troubles that we(exc) have now will last only a short time. But what we will have in heaven, what we cannot see now, will last forever.

WEB (US) +7 while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.

Russisch

РСП (66 кн.) +2 когда мы смотрим не на видимое, но на невидимое: ибо видимое временно, а невидимое вечно.

НРП +3 Мы смотрим не на видимое, а на невидимое, потому что видимое временно, а невидимое вечно.

Заокская (Кулаков) тем из нас, кто смотрит не на видимое, а на невидимое. Ибо видимое преходяще, невидимое же — вечно.

СП (БЛ) Поэтому мы думаем не о том, что видимо, а о том, что невидимо, так как то, что видимо — преходяще, то же, что невидимо — вечно.

Десн. и наши взоры устремлены не к видимому, а к незримому: видимое временно, незримое вечно.

Кассиан мы смотрим не на видимое, а на невидимое. Ибо видимое кратковременно, а невидимое вечно.