Jak Jakobus, Kapitel Der Brief des Jakobus, Kapitel 3

Jakobus 3:2 in verschiedenen Übersetzungen

Deutsch

Luther Denn wir fehlen alle mannigfaltig. Wer aber auch in keinem Wort fehlt, der ist ein vollkommener Mann und kann auch den ganzen Leib im Zaum halten.

ELO (modernisiert) denn wir alle fallen oft. Wenn jemand nicht im Wort versagt, der ist ein vollkommener Mann, fähig, auch den ganzen Leib zu zügeln.

TKW Denn wir fehlen allesamt in vielem: wenn einer im Worte nicht fehlt, der ist ein vollkommener Mann, fähig auch den ganzen Leib zu zügeln.

NeÜ denn wir alle machen oft Fehler. Wer beim Reden keine Fehler macht, der ist ein vollkommener Mann und kann auch seinen Körper im Zaum halten.

Englisch

KJV (66 books) +2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

AFINT (Exp US) +1 For all of us fail in many respects. If someone does not fail in speech, he is a fully mature man, able also to exercise control over his whole body.

AFINT (Lit US) +1 For we all stumble in many ways. If anyone does not stumble in word, this one is a perfect man, able also to bridle his whole body.

ASV +1 For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.

BSB +1 We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.

DRA For in many things we all offend. If any man offend not in word, the same is a perfect man. He is able also with a bridle to lead about the whole body.

EMTV For we all stumble in many ways. If anyone does not stumble in word, he is a mature man, able also to bridle the whole body.

FBV All of us make mistakes in many ways. Anyone who doesn't make mistakes in what they say is truly a good person who can keep the whole body under control.

GNV For in many things we sinne all. If any man sinne not in word, he is a perfect man, and able to bridle all the body.

LSV for we all make many stumbles; if anyone does not stumble in word, this one [is] a perfect man, able to also bridle the whole body;

NASB For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to rein in the whole body as well. NASB 2020

NIV (US) +1 We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.

NMV For in many things we offend (make angry; make one stumble; violate) all. If any man offend (make angry; make one stumble; violate) not in word, the same [is] a perfect man, [and] able also to bridle the whole body.

OJB For all of us stumble variously. If anyone as far as lashon hora is concerned, does not stumble, this one is an ish tamim able to bridle also the entire guf (body).

TCENT For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to bridle his entire body as well.

T4T It is true that we all in many ways do things that are wrong [MET]. But those who always [LIT] control what they say will be all that God intends/wants them to be. They will be able to control all their actions [MTY].

WEB (US) +7 For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also.

Russisch

РСП (66 кн.) +2 ибо все мы много согрешаем. Кто не согрешает в слове, тот человек совершенный, могущий обуздать и все тело.

НРП +3 Мы все во многом грешим. Кто не грешит в словах, тот человек совершенный, способный обуздать и всё тело.

Заокская (Кулаков) Все мы то и дело ошибаемся. А кто в речах своих не согрешает, тот уже человек совершенный и может всё тело свое обуздать.

СП (БЛ) Я говорю это, потому что все мы часто ошибаемся. И тот, кто не грешит в своих речах, — совершенный человек, умеющий владеть своим телом.

Десницкий ведь все мы допускаем много ошибок. А кто не ошибается в речах, тот совершенный человек и может обуздать себя в полной мере.

Кассиан Ибо все мы во многом спотыкаемся. Если кто словом не спотыкается, тот человек совершенный, могущий обуздать и всё тело.