罗 罗马书, 章 罗马书, 章 2
Römer 2:25 in verschiedenen Übersetzungen
Chinesisch
当代译本 (简)
如果你遵行律法，割礼才有价值；如果你违背律法，受了割礼也如同未受割礼。
當代譯本 (繁)
如果你遵行律法，割禮才有價值；如果你違背律法，受了割禮也如同未受割禮。
标准译本 (简)
你如果是遵行律法的，割礼才有益处；但你如果是违犯律法的人，你的割礼就不是割礼了。
標準譯本 (繁)
你如果是遵行律法的，割禮才有益處；但你如果是違犯律法的人，你的割禮就不是割禮了。
现代标点和合本 (简)
你若是行律法的，割礼固然于你有益；若是犯律法的，你的割礼就算不得割礼。
現代標點和合本 (繁)
你若是行律法的，割禮固然於你有益；若是犯律法的，你的割禮就算不得割禮。
普通话本
如果你遵守律法，割礼才会有意义；如果你违反了律法，你的割礼就不算割礼。
Deutsch
Luther
Die Beschneidung ist wohl nütz, wenn du das Gesetz hältst; hältst du das Gesetz aber nicht, so bist du aus einem Beschnittenen schon ein Unbeschnittener geworden.
ELO (1905)
Denn Beschneidung ist wohl nütze, wenn du das Gesetz tust; wenn du aber ein Gesetzesübertreter bist, so ist deine Beschneidung Vorhaut geworden.
ELO (modernisiert)
Denn Beschneidung ist wohl nütze, wenn du das Gesetz tust; wenn du aber ein Gesetzes-Übertreter bist, so ist deine Beschneidung Vorhaut geworden.
TKW
Ja, die Beschneidung ist eine gute Sache, wenn du das Gesetz thust: bist du aber ein Uebertreter des Gesetzes, so ist dir deine Beschneidung zum Gegenteil ausgeschlagen.
NeÜ
Auch die Beschneidung nützt dir nur dann etwas, wenn du das Gesetz befolgst. Übertrittst du das Gesetz, bist du praktisch ein Unbeschnittener geworden.
Englisch
KJV (66 books)
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
AFINT (Exp US)
For indeed, the rite of circumcision has spiritual value if you actually obey and practice the Law, but if you are a habitual transgressor of the Law, your physical circumcision has become functionally equivalent to uncircumcision—it means nothing spiritually.
AFINT (Exp UK)
For indeed, the rite of circumcision has spiritual value if you actually obey and practise the Law, but if you are a habitual transgressor of the Law, your physical circumcision has become functionally equivalent to uncircumcision—it means nothing spiritually.
AFINT (Lit US)
For indeed, circumcision is useful if you practice the Law, but if you are a transgressor of the Law, your circumcision has become uncircumcision.
AFINT (Lit UK)
For indeed, circumcision is useful if you practise the Law, but if you are a transgressor of the Law, your circumcision has become uncircumcision.
ASV
For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.
BSB
Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision.
DRA
Circumcision profiteth indeed, if thou keep the law; but if thou be a transgressor of the law, thy circumcision is made uncircumcision.
EMTV
For indeed circumcision profits if you keep the law; but if you are a transgressor of the law, your circumcision has become uncircumcision.
FBV
Being circumcised has value only if you do what the law says. But if you break the law, your circumcision is as worthless as those who are not circumcised at all.
GNV
For circucision verely is profitable, if thou do the Lawe: but if thou be a transgressour of the Lawe, thy circumcision is made vncircumcision.
LSV
For circumcision, indeed, profits, if you may practice law, but if you may be a transgressor of law, your circumcision has become uncircumcision.
NASB
For indeed circumcision is of value if you practice the Law; but if you are a violator of the Law, your circumcision has turned into uncircumcision. NASB 2020
NIV (US)
Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised.
NMV
For circumcision truly profits, if youi keep the law: but if youi be a breaker of the law, youri circumcision is made uncircumcision.
OJB
For the milah (circumcision) is an asset if you stand in mishma'at (obedience) to the Torah. But if you are mefir (violator) of the Torah, your milah (circumcision) has become “orlah” (uncircumcision).
TCENT
Circumcision does indeed benefit yoʋ if yoʋ observe the law, but if yoʋ transgress the law, yoʋr circumcision has become uncircumcision.
T4T
Any one of you who is circumcised to show that he belongs to God can benefit from that if he obeys the laws God gave to Moses. But if you (sg), a circumcised person, disobey God’s laws, God will consider that you who are circumcised are no better in God’s sight than someone who is not circumcised.
WEB (US)
For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
Russisch
РСП (66 кн.)
Обрезание полезно, если исполняешь закон; а если ты преступник закона, то обрезание твое стало необрезанием.
НРП
В обрезании есть польза тогда, когда ты соблюдаешь Закон, но если ты Закон нарушаешь, то в твоем обрезании нет смысла.
Заокская (Кулаков)
Потому и обрезание только тогда что-то значит, когда ты соблюдаешь Закон, если же нарушаешь его, то обрезание твое — вовсе и не обрезание.
СП (БЛ)
Если ты соблюдаешь закон, то обрезание полно смысла, если же ты нарушаешь закон, то обрезание теряет всякий смысл.
Десницкий
Обрезание идет тебе на пользу, если ты соблюдаешь Закон, если же ты его нарушил – хоть и обрезан, но снова стал необрезанным.
Кассиан
Ибо и обрезание приносит пользу, если ты исполняешь Закон: если же ты — преступник Закона, обрезание твое стало необрезанием.