1Co 1 Corinthians, chapter First Epistle to the Corinthians, chapter 14
For what reason tongues (foreign languages) are for a sign, not to them that believe, but to them that believe not: but prophesying [serves] not for them that believe not, but for them which believe.
1. Korinther 14:22 in verschiedenen Übersetzungen
Englisch
KJV (66 books)
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
AFINT (Exp US)
Therefore, tongues serve as a sign, not for believers but for unbelievers, whereas prophecy serves not for unbelievers, but for believers.
AFINT (Lit US)
Therefore, the tongues are for a sign, not to those who believe but to the unbelieving, whereas prophecy is not for the unbelieving, but for those who believe.
ASV
Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign, not to the unbelieving, but to them that believe.
BSB
Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.
DRA
Wherefore tongues are for a sign, not to believers, but to unbelievers; but prophecies not to unbelievers, but to believers.
EMTV
So then tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe.
FBV
Speaking in tongues is a sign, not to believers, but those who don't believe. Speaking God's prophetic message is the opposite: it is not for those who don't believe, but for believers.
GNV
Wherefore strange tongues are for a signe, not to them that beleeue, but to them that beleeue not: but prophecying serueth not for them that beleeue not, but for them which beleeue.
LSV
so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophecy [is] not for the unbelieving, but for the believing.
NASB
So then, tongues are for a sign, not to those who believe but to unbelievers; but prophecy is not for unbelievers, but for those who believe. NASB 2020
NIV (US)
Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers.
OJB
So then the leshonot (tongues) are for an ot (miraculous sign), not to the ones believing, the ma'aminim in Rebbe, Melech HaMoshiach, but an ot (miraculous sign) to the Apikorosim; but divrei hanevu'ah (words of prophecy) are not for the Apikorosim, but for the ones believing, the ma'aminim in Moshiach.
TCENT
So then, tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers.
T4T
If we speak in languages [MTY] that we have not learned, unbelievers who are there will realize that the Spirit of God is truly among us. That will warn them that they need to fear God. But believers do not need such a warning.
WEB (US)
Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Deutsch
Luther
Darum sind die Zungen zum Zeichen nicht den Gläubigen, sondern den Ungläubigen; die Weissagung aber nicht den Ungläubigen, sondern den Gläubigen.
ELO (1905)
Daher sind die Sprachen zu einem Zeichen, nicht den Glaubenden, sondern den Ungläubigen; die Weissagung aber nicht den Ungläubigen, sondern den Glaubenden.
TKW
Demnach sind die Zungen zum Zeichen, nicht für die Gläubigen, sondern für die Ungläubigen; dagegen ist die Weissagung nicht für die Ungläubigen, sondern für die Gläubigen.
NeÜ
Von daher ist das Reden in Sprachen kein Zeichen für die Gläubigen, sondern eins für die Ungläubigen. Das prophetische Reden aber ist kein Zeichen für die Ungläubigen, sondern eins für die Gläubigen.
Russisch
РСП (66 кн.)
Итак, языки суть знамение не для верующих, а для неверующих; пророчество же не для неверующих, а для верующих.
РСП (юбил.)
Итак, языки — знамение не для верующих, а для неверующих; пророчество же не для неверующих, а для верующих.
НРП
Таким образом, языки представляют собой знамение не для верующих, а для неверующих. Пророчество же — для верующих, а не для неверующих.
Заокская (Кулаков)
Языки поэтому — не для верующих знамение, а для неверующих; возвещение же вести Божией — не для неверующих знамение, а для верующих.
СП (БЛ)
Потому что дар говорить на разных языках — это знак не для верующих, а для неверующих. Пророчество же — не для неверующих, а для верующих.
Десницкий
Так что способность говорить на иных языках дается как знамение для неверующих, а вовсе не для верующих. А пророчество, наоборот, дается верующим, а не тем, кто непричастен вере.
Кассиан
Таким образом языки служат знамением не для верующих, но для неверующих, пророчество же не для неверующих, но для верующих.