1Co1 Co. 1 Corinthians1 Corintios, chaptercapítulo First Epistle to the CorinthiansPrimera carta de Pablo a los Corintios, chaptercapítulo 14

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For what reason tongues (foreign languages) are for a sign, not to them that believe, but to them that believe not: but prophesying [serves] not for them that believe not, but for them which believe.

1 Corintios 14:22 en diferentes traducciones

Inglés

KJV (66 books) Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

AFINT (Exp US) Therefore, tongues serve as a sign, not for believers but for unbelievers, whereas prophecy serves not for unbelievers, but for believers.

AFINT (Lit US) Therefore, the tongues are for a sign, not to those who believe but to the unbelieving, whereas prophecy is not for the unbelieving, but for those who believe.

ASV Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign, not to the unbelieving, but to them that believe.

BSB Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.

DRA Wherefore tongues are for a sign, not to believers, but to unbelievers; but prophecies not to unbelievers, but to believers.

EMTV So then tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe.

FBV Speaking in tongues is a sign, not to believers, but those who don't believe. Speaking God's prophetic message is the opposite: it is not for those who don't believe, but for believers.

GNV Wherefore strange tongues are for a signe, not to them that beleeue, but to them that beleeue not: but prophecying serueth not for them that beleeue not, but for them which beleeue.

LSV so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophecy [is] not for the unbelieving, but for the believing.

NASB So then, tongues are for a sign, not to those who believe but to unbelievers; but prophecy is not for unbelievers, but for those who believe. NASB 2020

NIV (US) Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers.

OJB So then the leshonot (tongues) are for an ot (miraculous sign), not to the ones believing, the ma'aminim in Rebbe, Melech HaMoshiach, but an ot (miraculous sign) to the Apikorosim; but divrei hanevu'ah (words of prophecy) are not for the Apikorosim, but for the ones believing, the ma'aminim in Moshiach.

TCENT So then, tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers.

T4T If we speak in languages [MTY] that we have not learned, unbelievers who are there will realize that the Spirit of God is truly among us. That will warn them that they need to fear God. But believers do not need such a warning.

WEB (US) Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.

Español

RV1909 Así que, las lenguas por señal son, no á los fieles, sino á los infieles: mas la profecía, no á los infieles, sino á los fieles.

NBV Como ven, hablar en lenguas no beneficia a los creyentes, aunque sirva para captar el interés de los incrédulos. En cambio, los cristianos necesitan la profecía, aunque para los incrédulos no signifique mucho.

BES Así que las lenguas son señal, no para los creyentes, sino para los incrédulos; pero la profecía no es para los incrédulos, sino para los creyentes.

PdDpt Por tanto, las lenguas no son señal para los que creen, sino para los incrédulos. Pero profetizar no es señal para los incrédulos, sino para los que creen.

VBL (NT) Hablar en lenguas es una señal, no para los creyentes, sino para los que no creen. Hablar el mensaje profético de Dios es lo contrario: no es para los que no creen, sino para los que creen.

PDT Por eso, vemos que el uso de diferentes lenguas muestra cómo es que Dios trata con los que no creen, no con los que creen. Y la profecía, en cambio, muestra cómo es que Dios obra por medio de los que creen, no de los que no creen.