RomRöm RomansRömer, chapterKapitel Epistle to the RomansDer Brief des Paulus an die Römer, chapterKapitel 8

Übersetzungen Vergleichen

For the creation was made subject to vanity, not willingly, but by reason of him who has subjected [the same] in hope,

Römer 8:20 in verschiedenen Übersetzungen

Englisch

KJV (66 books) For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
AFINT (Exp US) For the creation was subjected to futility, frustration, and purposelessness, not by its own choice or willingly, but because of the One—God—who subjected it as a consequence of Adam’s sin, yet He subjected it in hope and with a promise,
AFINT (Lit US) For the creation was subjected to purposelessness, not willingly, but because of the One who subjected it, in hope
ASV For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope
BSB For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope
DRA For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:
EMTV For the creation was subjected to futility, not willingly, but on account of Him who subjected it in hope;
FBV For God allowed the purpose of creation to be frustrated.
GNV Because the creature is subiect to vanitie, not of it owne will, but by reason of him, which hath subdued it vnder hope,
LSV for to vanity was the creation made subject—not of its will, but because of Him who subjected [it]—in hope,
NIV (US) For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope
OJB For HaBri'ah (the Creation) was subjected to hevel (futility), not willingly, but on account of Him who subjected it, in tikvah (hope),
TCENT For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope
T4T God caused the things that he created to be unable to achieve what he had purposed. That was not because they wanted to be unable to do that. On the contrary, God made them that way because he wanted them to keep confidently expecting
WEB (US) For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope

Deutsch

Luther Sintemal die Kreatur unterworfen ist der Eitelkeit ohne ihren Willen, sondern um deswillen, der sie unterworfen hat, auf Hoffnung.
ELO (1905) Denn die Schöpfung ist der Nichtigkeit unterworfen worden (nicht mit Willen, sondern um deswillen, der sie unterworfen hat),
ELO (modernisiert) Denn die Schöpfung ist der Nichtigkeit unterworfen worden (nicht mit Willen, sondern dessentwegen, der sie unterworfen hat), auf Hoffnung,
TKW Denn die Schöpfung war der Vergänglichkeit unterworfen, nicht freiwillig, sondern um deswillen, der sie unterwarf, auf Hoffnung dahin,
NeÜ Denn alles Geschaffene ist der Vergänglichkeit ausgeliefert - unfreiwillig. Gott hat es so verfügt. Es gibt allerdings Hoffnung:

Russisch

РСП (66 кн.) потому что тварь покорилась суете не добровольно, но по воле покорившего ее, в надежде,
РСП (юбил.) потому что творение покорилось суете не добровольно, но по воле Покорившего его, — в надежде,
НРП потому что творение было подчинено бессмысленности существования не по своей воле, а по воле Того, Кто подчинил его. Но у творения есть надежда на
Заокская (Кулаков) Ибо не по желанию своему творение суете покорилось, а по воле Того, Кто ей участь такую определил с уверенностью,
ВП потому что всё творение было подчинено состоянию безысходности не по своей воле, а по воле Того, Кто подчинил его. Но у творения есть надежда на
СП (БЛ) Всё, сотворённое Богом, было осуждено на суетность не по своей воле, а по воле Бога. Но была надежда,
Десн. Ведь творение не по своей воле покорилось смертной пустоте – оно было принуждено к этому. Но у него осталась надежда,
Кассиан Ибо тварь была подчинена суете не по своей воле, но ради подчинившего её в надежде,