Therefore youi are inexcusable, O man, whosoever youi are that judge: for wherein youi judge another, youi condemn yourself; for youi that judge do the same things.2Sa 12:5; Mat 7:1; Luk 6:37; 1Co 4:5
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
AFINT (Exp US)Therefore, you are without excuse before God, O morally self-righteous person, whoever you are who sits in judgment over others. For in the very act of passing judgment on another person, you are actually condemning yourself, because you who claim moral superiority practice the very same kinds of sins you condemn in others.
AFINT (Exp UK)Therefore, you are without excuse before God, O morally self-righteous person, whoever you are who sits in judgment over others. For in the very act of passing judgment on another person, you are actually condemning yourself, because you who claim moral superiority practise the very same kinds of sins you condemn in others.
AFINT (Lit US)Therefore, you are without excuse, O man, everyone who judges. For in that which you judge the other, you are condemning yourself, for you who judge practice the same things.
AFINT (Lit UK)Therefore, you are without excuse, O man, everyone who judges. For in that which you judge the other, you are condemning yourself, for you who judge practise the same things.
Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.
You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.
DRAWherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.
EMTVTherefore you are inexcusable, O man, everyone who judges, for in whatever you judge another you condemn yourself, for you who judge are practicing the same things.
FBVSo if you judge others you don't have any excuse, whoever you are! For in whatever way you condemn others, you're judging yourself, because you're doing the same things.
GNVTherefore thou art inexcusable, O man, whosoeuer thou art that condemnest: for in that that thou condemnest another, thou condemnest thy selfe: for thou that condemnest, doest the same things.
LSVTherefore, you are inexcusable, O man—everyone who is judging—for in that in which you judge the other, yourself you condemn, for the same things you practice who are judging,
You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.
OJBFor in that you pass judgment on the other, you condemn yourself; for you practice the very things on which you pass judgment.
TCENTTherefore yoʋ are without excuse, O man, every one of you who judges. For on whatever grounds yoʋ judge another, yoʋ condemn yoʋrself, for yoʋ who judge do the same things.
T4TGod will severely punish non-Jewish people who habitually do evil things, because he has clearly revealed that he is angry with them. So, when God judges people, he will not excuse any one of you Jews to whom I am writing. You (sg) say that God should punish non-Jews for doing evil things. But when any one of you says that, it is you yourself whom you are saying that God should punish, because you (sg) do some of the same evil things that the non-Jews do.
Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practise the same things.
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Οι μεταφράσεις σας είναι το σύνολο της τελευταίας σύγκρισης που ανοίξατε με το κουμπί «Σύγκριση» ή αποθηκεύσατε· όσο δεν υπάρχει σύνολο, η πρώτη σύγκριση που ανοίγει απευθείας — από σελιδοδείκτη ή από σύνδεσμο εκτός του ιστότοπου — γίνεται το σύνολό σας. Όταν το σύνολο έχει τουλάχιστον δύο μεταφράσεις και όλες έχουν αυτό το χωρίο, η σύγκριση ανοίγει χωρίς τη φόρμα επιλογής.
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Μέγεθος κειμένου
Στην αρχή ήταν ο Λόγος, και ο Λόγος ήταν με τον Θεό, και Θεός ήταν ο Λόγος
Τα προγράμματα αναπαραγωγής εμφανίζονται χωρίς κλικ και δεν ξεκινούν από μόνα τους. Η σελίδα με βίντεο επικοινωνεί αμέσως με το youtube.com. Όσο η ρύθμιση είναι ενεργή, τα βίντεο φορτώνονται από το YouTube.
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Επαναφορά ρυθμίσεων
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